Thank you cards will be a little late, better late then never. Thank you all for your donations. We received $21,000 in donations for the Wacipi. That’s a lot of thank You cards to send out.
I woke up this morning Joe had the donation cards almost done. Good job Joe you are the best!!!!
Thank You the Wacipi Community!!!!
Proof Albert LeClaire and Abraham Robinette and land on the Prior Lake Indian Community now Shakopee Indian Community. I have another document that shows Albert and Abraham in a book for land.
53 Josephine Smoke
Amos Crooks cousin to Albert
Louise B Wedde
Amos Crooks Jr.
54 Jane Cloud
Louise B. Wedde
Norman Melvin Crooks cousin to Albert
55 Olive Moore
George Crooks, per J. Balmer letter dated 9- 21-1937, states Crooks resides in
California and does not intend to return to Minnesota Albert LeClaire –
Albert LeClaire, 1937 (died in 1942) Albert was Mdewakanton.
Lois Brewer, 9-4-1958
56 Harry Bluestone
Meredith Crooks per J. Balmer letter dated 9-21-1937, states Crooks resides
in California and does not intend to return to Minnesota
Albert Frank LeClaire, 1937 ( died in1942)
Lois Brewer, 9-4-58
57 Henry St. Clair
David W. LaFrambois in/or about Oct. 1929
Louis Brewer. 9-4-58
58 Paul Lawrence (left the land some years before 1927 and died in1927
“J.Balmer letter dated 6-21-1927 from Pipestone, Mn.)
Abraham Robinette – Rcvd. Assignment 58 on 7-29-1927 (died in 1929)
Alfred Robinette (Donald removed about 1954)
59 Jane Campbell
Albert LeClaire (by 1919, built house and barn on this property. Two children
born there; Margaret in 1919 and Russell in 1922.
60 James Otherday
61 Thomas Otherday
62 Jacob Otherday
63 Emma Otherday (dead by 1927)
Joe Campbell and D. W. LaFramboise (sons of Emma Otherday, each entitled
½ of Emma’s assignment
64 Margaret Demarce
65 James Graham
66 Samuel Bluestone
20 Native American Women You Should Know
October 21st, 2019 Last Updated on: July 6th, 2021
When we hear Native American heroes, we might think of Geronimo, Sitting Bull and other legendary male warriors and chiefs. Unfortunately, far too often, Native American women get overlooked. Even if they get their due credit in Indian Country, you won’t find the names of some of these trailblazing American Indian artists, healers, warriors and more in many history textbooks.
That needs to change.
Here are 20 awe-inspiring Native American women who have cemented themselves as some of the most influential cultural figures to date. They span various backgrounds, disciplines, tribal nations and eras, but it’s important that we know their names.
Wilma Mankiller (1945–2010)
First on our list of famous Native American women is Wilma Mankiller, a Cherokee citizen born in Oklahoma.
Mankiller relocated with her family to California at the age of 11 under the Bureau of Indian Affairs Relocation Program. In her teenage years, she took part in the Indian Center of San Francisco. She also supported the Black Panther Party in its early days. She later became an activist for the reclamation of Alcatraz Island.
In 1977, Mankiller came back to Oklahoma and got involved in numerous community development projects to benefit her Native American neighbors.
In 1983, she was appointed as Cherokee Nation’s deputy principal chief, and two years later she became the first female principal chief for Cherokee Nation.
Notably, she governed the United States’ second-largest Native American tribe for ten years. Remarkably, she got the award for Presidential Medal of Freedom in 1998. Soon, Mankiller will get her own U.S. quarter, becoming one of just two Native women—alongside Sacajawea—to have her face printed on American currency.
Susan La Flesche Picotte (1865–1915)
No list of acclaimed Native American women would be complete without Susan La Flesche Picotte.
Porter was a 19th-century Native American reformer and physician who even has a special hospital named after her near Walthill, Nebraska.
Native to Omaha, Picotte is widely recognized as the first Native American to hold a medical degree. On top of that, she worked for public health and served for the land’s legal and formal allotment to the members of the Omaha tribe.
As part of the 19th century’s temperance movement, she worked to prevent drinking on the reservation, where she served as a doctor. Beyond that, she ran a campaign for the prevention as well as treatment of tuberculosis, which was incurable at that time. Her mark on the indigenous community and beyond cannot be overstated. She continues to inspire Native women far and wide with her work ethic and commitment to public health.
Nancy Ward (1738–1822)
Nanyehi, a Cherokee woman later known as Nancy Ward, became a strong political leader for the Cherokee tribe. She earned the prestigious title, “Ghigau,” meaning “beloved woman.” She advocated for Native American women during a period of intense conflict between Whites and Native Americans.
Apparently, in her last years of life, Nenyehi had recurring visions of what we now know of as the Trail of Tears. Her visions were eerily specific—and correct.
She played a role in the American Revolution and bravely advocated for peace between European Americans and Native Americans. And here’s a random fact: she was the one who introduced dairy products to the Cherokee economy.
She goes down as a visionary, a staunch advocate, and a fearless leader for Native American women.
Buffalo Calf Road Woman (1844–1879)
Buffalo Calf Road Woman, a Cheyenne woman, was a fierce Native American warrior who gave the final blow to Lieutenant Colonel George Armstrong Custer in the Battle of Little Big Horn.
Also known as Brave Woman, Buffalo Calf Road Woman not only fought alongside her husband in battle, she also saved her brother’s life.
She, her husband, and her children were relocated to present-day Oklahoma after eventually surrendering to the American government. Unfortunately, her story ended in tragedy after she died of malaria while her husband was in prison for fighting and killing a Cheyenne chief. After hearing about his wife’s death, he hung himself in prison, according to the Helena Independent Record.
Despite her tragic end, Buffalo Calf Road Woman is still known as a legendary American Indian warrior to this day. Her place among history’s Native American women is well-earned.
Lozen was a Native American warrior and prophet for the Chihenne Chiricahua Apache. She and her brother fought against those who had taken their land in New Mexico. She could “ride, shoot, and fight like a man.”
She is known for escorting a new mother and her infant across the Chihuahuan Desert from Mexico to the Mescalero Apache Reservation to escape the fighting and death. Not only did Lozen safely deliver them to their final destination, but she also escaped gunfire, stole a horse, killed for food, and acquired much-needed tools and provisions along the way. She’s so much more than a Native American who could fight—she’s an outright legend.
Lozen and others attempted to negotiate a peace treaty with the Americans but failed, and sadly she died of tuberculosis while imprisoned in Alabama. She was an American Indian hero and an easy inclusion on our list of amazing Native American women.
Sarah Winnemucca (1844–1891)
Sarah Winnemucca, of the Numa tribe (to the Whites they were known as Northern Paiute) was born during a time when American Indians held great distrust for White people, who were trying to force Native American tribal members to adopt a different culture, language, and religious beliefs.
When her family and neighbors were forced onto a reservation, she became an advocate for her people and even became a language interpreter for the military in that area. She later went on to fight for reform for the Paiute tribe.
Sarah Winnemucca’s voice still resonates today through her autobiography, “Life Among the Paiutes.” According to the Smithsonian, it’s “the first English narrative by a Native American woman.” The book “voices a thoughtful critique of Anglo-American culture while recounting the fraught legacy of federal lands, including Nevada’s Pyramid Lake and Oregon’s Malheur region, recently the site of a militia takeover.”
Winnemucca belongs in any conversation about Native American women who moved the needle forward.
Lyda Conley (1868–1946)
Eliza “Lyda” Burton Conley was born a member of the Wyandotte tribe and descendant of a chief and Andrew Conley. She is best known for being the very first Native American and first Native American woman to argue a case in the Supreme Court—and only the third woman at that time, according to Women’s History.
Coined the “Guardian of Huron Indian Cemetery”—a cemetery in downtown Kansas City, Kansas—Conley used her legal background to fight to protect the land. As it turned out, her own family, including important Native American tribesmen, were buried there.
Unfortunately, in 1906 Congress decided that the cemetery land could be sold and the bodies moved. Lyda would not have this, so she fought with everything she had. And finally, in 1910, she went to the Supreme Court. While she lost her battle in court that day, Kansas state senator and fellow Native American, Charles Curtis, who later became U.S. Vice President, helped her by passing a law to protect the cemetery. With his help along with Conley’s continuous efforts to keep people off the land, they were able to stop the government’s plan. In the end, Conley was buried next to her sister in the Huron Indian Cemetery.
Conley was a brilliant leader, advocate and important voice for Native American women and the Native community at large.
Maria Tallchief (1925–2013)
When talking famous Native American women, it’s impossible not to mention the breathtaking ballerina, Maria Tallchief.
She was born on January 24, 1925, in Fairfax, Oklahoma, a small town located on the Osage Indian Reservation. She moved to New York City at the age of 17 to pursue a career in ballet dancing. Tallchief is widely credited as the first major prima ballerina of America. Beyond that, she was the first native of North America to earn the distinction.
Tallchief toured the world to become the first American Indian to perform in Bolshoi Theater of Moscow. In the 1970s, she worked for Chicago’s Lyric Opera as its Director of Ballet.
In 1996, she was awarded a Kennedy Center Honor for her lifetime achievements, the only Native American to receive the honor. Her status as one of the most accomplished Native American women goes without saying.
Zitkála-Šá, a musically inclined Dakota woman, worked tirelessly as an activist for women and Native American civil rights. Per utahwomenshistory.org, she “promoted a pan-Indian movement to unite all of America’s tribes in the cause of lobbying for citizenship rights, leading to the passage of the 1924 Indian Citizenship Act.”
Growing up in both South Dakota and Indiana, Zitkála-Šá was brought up in two different worlds with different mindsets on how women should act and what they should do with their life. She rejected the idea that women should serve men and not attend college; she did go to college, graduated, and began her “years-long pursuit of recording Native American oral histories and translating them into English.”
Most importantly, she began to advocate for Native Americans to be able to become full citizens of the United States of America. In 1924, the Indian Citizenship Act was passed partially due to her passionate lobbying around Native American suffrage rights. She continued to fight for her people’s rights until her death in 1938. She’s one of the most influential Native women and Native Americans in general.
Pine Leaf (1806–1854)
Amongst the Crow tribe’s finest warriors was Pine Leaf, who also became a Native American chief.
She was born in the Gros Ventres nation in 1806, but when she was 10, the Crow people captured her and made her one of their own.
She was an excellent marksman and horse rider. She also mastered the skill of field-dressing a buffalo. When the Blackfoot raided her people, she protected them. That’s what earned her the reputation as a fearless Native American warrior. She later secured her post on the council of chiefs.
While she might be overlooked on some lists of Native American women, Pine Leaf deserves a nod.
Pocahontas rose to prominence for her association with Virginia’s colonial settlement at Jamestown, yet much of her story has been changed and fictionalized through the years. She’s one of the most famous Native American women of all time, yet her story has been botched far too many times.
In 1613, Pocahontas was captured and held for ransom by the Colonists. It was then that she was forced to assimilate. Colonists made her convert to Christianity and get baptized under the name “Rebecca.” She married a man named John Rolfe when she was just 17 and bore his son, Thomas Rolfe, in 1615.
When the Rolfes traveled to London in 1616, Pocahontas was presented to English society as a “civilized savage,” in hopes of securing investments for the Jamestown settlement. Pocahontas garnered celebrity status among the settlement and Englishmen. However, in 1617, when the Rolfes set sail for Virginia, Pocahontas died at Gravesend of unknown causes, likely around her 21st birthday. She was buried in St. George’s Church, Gravesend in England, but her legacy lives on in the United States of America and beyond.
Many of the stories told about her by John Smith have been contested by her documented descendants. Many people have claimed to be her American Indian descendants, including First Lady Edith Wilson, Glenn Strange, Wayne Newton, and astronomer Percival Lowell.
Despite the controversy surrounding her, Pocahontas is an essential part of any lesson on Native American women in history.
Sacajawea was an indigenous Lemhi Shoshone woman, best known for helping the Lewis and Clark Expedition achieve the objectives of their chartered mission by discovering the Louisiana Territory. Like the other Native women on this list, her contributions speak for themselves.
From North Dakota to the Pacific Ocean, Sacagawea journeyed thousands of miles with the expedition. Adding to her services to natural history, she aided in the establishment of cultural contacts with Native American populations.
Sacajawea belongs atop the “Mount Rushmore” of famous Native American women.
Elizabeth Peratrovich (1911–1958)
After seeing a “No Natives Allowed” sign on a hotel near her hometown in Juneau, Alaska, Elizabeth Peratrovich and her husband knew they had to do something. This display sparked outrage and served as the catalyst for Peratrovich to fight discrimination against Native Americans and other groups in Alaska.
In 1943, she attempted to get an anti-discrimination bill passed in Alaska, but it ended up tied 8–8 and not passing. Two years later, two American Native individuals represented Alaska’s senate and helped fight alongside Peratrovich.
After giving a fierce and passionate speech to the people of the courtroom, the 1945 Anti-Discrimination Act was passed, 11–5.
Recently, she was honored with her very own piece of history: Google Doodle. Very few Native American women can say the same.
Annie Dodge Wauneka (1910–1997)
Annie Dodge Wauneka was an influential member of the Navajo Nation as a member of the Navajo Nation Council. She focused her platform on education and healthcare. Her two main objectives were to eradicate tuberculosis within her Native American nation and to create a dictionary to help medical professionals translate medical terms from English to the Navajo language.
Some of her greatest achievements include being awarded the Presidential Medal of Freedom by Lyndon B. Johnson as well as the Indian Council Fire Achievement Award and the Navajo Medal of Honor. She also became the second woman to be elected to the Tribal Council. Wauneka was a bona fide earth-shaker, and not just among the American Indian community. She’s unquestionably one of the most iconic Native American women in our history,
Mary Golda Ross (1908–2008)
Mary Golda Ross, a Cherokee woman, became the very first Native American aerospace engineer. She even got an invite to join a top-secret, space exploration planning unit.
Ross’s family is full of history, so it’s no wonder she became the trailblazer she did. According to American Indian Magazine, her great-grandfather “led the Cherokee Nation (one of the biggest tribes) during the traumatic and turbulent Indian Removal era of the 1830s that resulted in the forced relocation of thousands of Cherokee people west of the Mississippi River in present-day Oklahoma.”
Some of her amazing achievements in the world of aerospace include helping to design the P-38 fighter airplane, being an integral part in the “space race,” and being the only woman and Native American to join 39 others in Lockheed’s Advanced Development Program.
A NASA engineer and co-worker commented on Mary’s incredible mathematics skills: “Mary worked on the Agena rocket orbital dynamics, calculating the transfer orbit as the rocket left the Earth’s atmosphere. Today’s engineer would use the computer program, MATLAB, and insert the parameter to determine when the rocket would reach its destination.”
Her legacy is that of one of the most brilliant Native American women we’ve ever seen.
Winona LaDuke (1959–Present)
Born in 1959, Winona LaDuke is a groundbreaking Native American environmentalist, writer, and economist. She rose to prominence with her work to advance tribal land preservation and claims and sustainable development.
What’s more, she serves as the executive director of Honor the Earth, a Native environmental advocacy institute that contributed to the Dakota Access Pipeline protests. LaDuke has also made appearances in several documentaries.
Noticeably, she earned the BIHA Community Service Award, the Reebok Human Rights Award, and an honorary doctorate degree from Augsburg College in 2015. She’s undoubtedly one of the most impactful Native American women in history.
Elouise Cobell (1945–2011)
Elouise Cobell may not jump off the page as one of the most influential Native women, but that’s just because you don’t know enough about her. Also known as “Yellow Bird Woman,” Cobell served as a tribal elder, rancher, banker, and activist. Furthermore, she was also a leading petitioner in 2009’s revolutionary class-action suit Cobell v. Salazar.
This challenged the government’s mismanagement of trust funds related to over 500,000 Native American individuals. They eventually reached a $3.4 billion settlement with the government in 2010.
Ex-President Barack Obama awarded her a posthumous Presidential Medal of Freedom. Her son, Turk Cobell, received the award on her behalf. To say she was a pioneer among Native American women would do her a great disservice. She was just a powerhouse—period.
Deb Haaland (1960–Present)
Deb Haaland recently made history after she was confirmed as the first Native American Cabinet secretary and head of the Interior Department. Haaland is a 35th Generation New Mexican, an enrolled citizen of the Pueblo of Laguna, and one of the first two Native American women elected to Congress.
Her confirmation makes a clear statement that the government is placing a priority on not only environmental issues but also in establishing a much-overdue, collaborative relationship with indigenous people all across America.
We had the pleasure of interviewing Haaland back in 2019. Watch the video above to learn more about this American Indian trailblazer. She’s an icon to Native American women everywhere.
Speaking of making history, Michaela Goade of the Tlingit and Haida tribes, recently collected the prestigious Caldecott Medal for her illustrations in the picture book, “We are Water Protectors.” In doing so, she became the first Native American to nab the award.
The Caldecott Medal was named in honor of nineteenth-century English illustrator Randolph Caldecott. It’s awarded annually by the Association for Library Service to Children, a division of the American Library Association, to the artist of the most distinguished American picture book for children.
“It’s a great honor to be the first indigenous artist to win this award, but I am of course standing on many shoulders,” Goade told CNN. “I think it’s important to acknowledge and reflect on the significance of being the first in 2021, while also looking towards the future with much hope. I won’t be the last! It brings me so much joy to think about indigenous youth who will see themselves in this recognition and know that their stories are powerful and valuable.”
Native American women everywhere can surely draw inspiration from this brilliant illustrator.
Ashley Callingbull-Burnham (1989–Present)
Born in 1989, Ashley Callingbull became an overnight sensation in the indigenous community by winning the Mrs. Universe title in 2015.
She served as a representative at Germany’s Queen of the World Final in 2010 and a year later at the Miss Humanity International in Barbados. She’s not just one of the most beautiful Native women—she’s also uber-talented. Callingbull has some serious acting chops, starring in the series “Blackstone” as Sheila Delaronde.
Mendota Dakota Mdewakanton Tribal Community Discussion Federal Recognition Meeting Press Release
If the video doesn’t work, or if you prefer to download it, here is the video hosted in Zoom:
Press Release 6/21/2021
Reply to us as to what you think of the video?
Thank you Greg Strandmark Historian and Sharon Lennartson Tribal Chairwoman.
I will add more names of people to thank, soon as I complete the list.
10th Generations to Cetanwakanmami Little Crow. Many of our members come from Cetanwakanmami. Also here is a picture of Cetanwakanmami that was found on familysearch.com. Who made this document back in 1990 for my family. Of the seven Dakota leaders present at the negotiations, only Cetan Wakuwa Mani (Le Petit Corbeau) and Wanyaga Inazin (Way-Aga-Enagee) would sign the treaty. Treaty of 1804.
Indigenous Peoples’ Day go online to see what’s happening in your area. Love Sharon
Pelagie Faribault was a métis (Native and European) woman who received Wita Tanka (Big Island, also called Pike Island) from her Dakota kin as part of an 1820 treaty with the United States. The Faribault family held influence in the Dakota community, and Pelagie in particular was known for her acts of generosity.
Pelagie Faribault was born in 1783 at Prairie du Chien. Historical records also refer to her as Kinnie Hanse Ainse, Pelagie Hause, Elizabeth Pelagie Ainse Faribault, and Madame Farribault. She was a metis of Dakota and French descent; although sources disagree, it’s likely that her mother belonged to the Mdewakanton band. Her father, Joseph Ainse, was a French Canadian from Mackinac Island who became fluent in the Dakota language and worked with both the Ojibwe and Dakota as a fur trader and Indian agent. Due to these connections, Pelagie grew up familiar with the lifeways of both sides of her family.
Pelagie married twice. While caring for a daughter in her first marriage, she was widowed suddenly, and soon afterward married the French Canadian fur trader Jean-Baptiste Faribault at Inyan Ceyaka Otunwe, a summer planting village of the Mdewakanton Dakota. They married in the Dakota way. During their life together, the couple were often separated while Jean-Baptiste was brokering trades and seeing to other business.
Pelagie likely reinforced the importance of Dakota ways with her husband and children. She provided Jean-Baptiste with social connections that paved the way for trade opportunities with her Dakota relatives. She was known to be kind and generous, and she provided hospitality for the friends and neighbors in their social networks. Her own Dakota relatives sometimes visited nearby for extended periods.
Pelagie and Jean Baptiste had eight children, including Alexander (born in 1806), Lucie-Anne (1808), Oliver (1815), David-Frederic (1816), Amelia (Emilie) Rene (1820), Marie-Louise (1822), Philippe (1826), and Frederic-Daniel (1829). They lived with their mother at Prairie du Chien (ca. 1806), on the island called Wita Tanka (Big Island, ca. 1819 and 1820), and at Mendota (ca. 1822). The family also sheltered at Winona during the War of 1812. While there, they did not know that Jean-Baptiste had been imprisoned by the British. When the family lived on Wita Tanka, their guests included Colonel Henry Leavenworth (1819) and fur trader Philander Prescott (1820).
A treaty signed by the Dakota and the United States at Mni Owe Sni (Coldwater Spring) in 1820 ceded land for the construction of a fort at Bdote, the intersection of the Mni Sota Wakpa (Minnesota River) and the Wakpa Tanka (Mississippi River). At the same time it set aside Wita Tanka, the 320-acre piece of land at the center of Bdote, specifically for Pelagie Faribault. Her Dakota relatives wanted her to have it because she was already living there with her family. In a gesture that symbolized the Dakota value of honoring women, Wita Tanka was put in Pelagie’s name rather than deeded to her husband. Traditional Dakota culture gives women rights to land and home places — not in the sense of “ownership,” but of the privilege to use and share the land and its resources with relatives. At the time, Euro-American men used white privilege and male privilege to control property and land.
Due to floods on Wita Tanka, the family moved to Mendota (St. Peter) in 1826 while Jean-Baptiste ran his trading post at Inyan Ceyaka. When he was stabbed in the back and lungs by a customer in 1833, Pelagie traveled thirty-five miles at night from Mendota to Inyan Ceyaka to help him recover. In that same year, her husband purchased a Black woman (her name is unrecorded) to work as an enslaved laborer in the Faribault household. Although it was illegal, slavery was not uncommon at and near Fort Snelling before the 1850s.
The terms of an 1837 treaty between the US and the Dakota ignored Pelagie’s ownership of Wita Tanka, and in 1838, advocates of the family asked the US for compensation for the land. One letter of support describes Pelagie as an influential and generous person in the Dakota community.
In June 1840, Pelagie and her family moved from a log building into a larger, sandstone and Platteville limestone home at Mendota. The new house included luxuries such as a bar, a ballroom, and a billiard room. It stood 150 yards away from a building occupied by Henry Sibley, a fur trader who worked with Jean-Baptiste.
On June 19, 1847, Pelagie died. After her death, her husband and some of her children moved to the site of a trading post on the Inyan Bosdata Wakpa (Cannon River). The town that was built there was named Faribault after her son Alexander. A treasury document created in February of 1858 shows that the United States paid Jean-Baptiste Faribault $12,000 for Wita Tanka in that year, eleven years after Pelagie’s death.
Many of Pelagie’s children continued in the fur trade, treaty-making, and other businesses. Facing ill-fortune years later, Alexander died in poverty in 1882. He and Pelagie and other family members are buried at Calvary Cemetery in Faribault.
Chief Little Crow Charging Hawk Cetan Waku Mani, III was born on 1763, in Minnesota, to Chief Little Crow Corbeau Red Wing Cetanwakanmani, III and Unknown Dakota .
Chief married Meene oke dawin Minnetonka Unknown.
They had 2 children: Mary Renville and Chief Little Crow Big Thunder Wakinyantanka IV .
Mary Renville is Sharon Lennartson ggggrandmother. Mary Renville is grandmother to other members of Mendota.
Chief then married Unknown UNKNOWN .
Chief passed away on 1830, at age 67 in Prairie du Chien, Crawford, Wisconsin Territory, United States.
Chief Little Crow III Charging Hawk Cetanwakanmani was born on 1763, in Minnesota, United States, to Little Crow II Petit Corbeau Red Wing .
Chief had one child: Mary Little Crow Renville .
Chief passed away on 1830, at age 67 in Prairie du Chien, WI from poisoning from whiskey and sugar.
Pike Island (Dakota Wita Tanka) and Fort Snelling State Park. The site of the Mdote. We call it the concentration camp for 1,600 Dakota women, children, and elders in 1862-1863. Very sad time in our history. Minnesota should be ashamed of what they did to Minnesota Indigenous Native people.
Indian Mounds Regional Park – Dakota grave site that is thousands of years old. The mounds are representations of both the returning to the womb and the circle of life.
Oheyawhi/ Pilot Knob is another site to visit.
The Mendota Community honors our ancestor the second Saturday in February at Fort Snelling. We have been honoring our ancestors for over 20 years. Come join us. Watch for updates.
Sharon Lennartson Tribal Chairwoman
Jason Delmont Vice Chair
Greg Strandmark Historian
Joe Lennartson Treasurer
Brian Gilbert our Attorney
Excerpts from Hasting Newspaper 1-3-1885. Alberts LeClaire’s, LeMay’s and others are on there. Birth in on here
Albert LeClaire is Grandfather to Lillian Anderson, Beverly Scott, Morris Brown, Robert Brown, Sharon Lennartson and Linda Brown. Husband to grandmother Lillian Felix.
All my first cousin’s. Dick LeClaire, Marilyn Cisek, Barbara Pietig, Laurel Dewey, Joyce Jackson.
To many to mention as most of us at Mendota our cousins. LOL
New Mendota Heights Mayor Stephanie Levine has taken countless walks through the city in her 30 years as a resident. Many of those walks have been with her sisters, both of whom live in the city. But in the weeks before she filed to be a candidate for mayor, Levine asked Sandra Krebsbach to join her. Krebsbach had served three terms as mayor of Mendota Heights, and Levine was looking for guidance.
As the two of them wound along the trails and walkways that connect the various parts of the city, they discussed how each neighborhood interacts with the others. “I think it’s important for people to realize that the city doesn’t just happen,” Krebsbach said.
While she did not endorse any of the candidates in this fall’s race for mayor, Krebsbach grew convinced that Levine had the qualities to be a successful one.
The candidate was eager to listen and learn during their conversations, according to Krebsbach. That is an attitude Levine said she will maintain as she acquaints herself with her new role in City Hall. “There are three seasoned members on the City Council,” Levine said. “I’m going to be listening. I’m going to be learning.”
What stood out during Levine’s tenure on the District 197 School Board was her consistency in fastidiously preparing for tough decisions, according to District 197 superintendent Peter Olson-Skog. “That’s not something you usually see,” Olson-Skog said, “somebody who can bring their A-game to every meeting.”
Levine is not one to shrink from difficult decisions. That was evident in December when the District 197 School Board voted unanimously to remove Henry Sibley’s name from the school district’s high school. The high school was named for the first governor of Minnesota when it opened in 1954, but the name came under scrutiny this fall because of Sibley’s alleged treatment of Dakota Indians in the mid-1800s.
Levine was among the most outspoken of the seven School Board members, though she knew there would be fallout. “We knew (that dropping the name) would be unpopular with a big segment of our population,” she said. “But if you want to be in a public position, you have to make the right decision, not necessarily what’s going to be
Levine stepped down from the District 197 School Board as her term as mayor of Mendota Heights began on January 1. What stood out during her tenure on the board was her consistency in fastidiously preparing for tough decisions, according to District 197 superintendent Peter Olson-Skog.
“That’s not something you usually see,” Olson-Skog said, “somebody who can bring their A-game to every meeting. Stephanie’s a wonderful blend of professionalism and deep caring for our community.”
Levine does not shy away from difficult conversations, he said, but will hear everyone out completely.
That is a quality Levine will need as mayor, according to Krebsbach—an ability to maintain cohesion, not just in the council chambers, but in the city at large. “As mayor you have to lead the whole city,” Krebsbach said. “You have to be comfortable holding the center seat.”
Levine topped two other candidates in the race to succeed outgoing Mayor Neil Garlock. She received 44.6 percent of the vote to City Council member Liz Petschel’s 40.6 percent and Patrick Watson’s 14.4 percent. She will preside over her first City Council meeting on January 12.
The City Council has a new look this year with the resignation of Petschel in November. John Mazzitello was appointed by now fellow council members Ultan Duggan, Jay Miller and Joel Paper to serve the remaining two years in Petschel’s term. A civil engineer by profession, Mazzitello works as the deputy director of public works for Ramsey County. He served as Mendota Heights’s city engineer and director of public works from 2008-16 and as a member of the city’s Planning Commission from 2017-20.
Levine noted the “balancing act” that will be required in making decisions that best serve Mendota Heights when it comes to development and preserving the city’s character as an oasis close to the metropolitan area’s urban center.
In her first months in office, Levine said she will make Mendota Heights’ 2040 Comprehensive Plan one of her top priorities. The document, which is coming up for approval soon, will form the basis of future zoning and land use decisions in Mendota Heights.
Levine noted the “balancing act” that will be required in making decisions that best serve Mendota Heights when it comes to development and preserving the city’s character as an oasis close to the metropolitan area’s urban center. Mendota Heights’ natural resources are irreplaceable, Levine said. “I would never have gotten elected if I wanted to change that,” she said.
Levine considers herself a collaborator at heart. In the wake of the financial hardships brought on by COVID-19, she believes collaboration is paramount in rebuilding the economy. That, she said, will require cooperation from all of the city’s public and private entities.
Getting that cooperation is a task Levine said she has successfully navigated in years past. From 2013-18 she served concurrently on the District 197 School Board and the Mendota Heights Parks and Recreation Commission. After being approached to run for mayor, she agreed only after receiving the blessings of her fellow School Board members.
Levine was born in the Highland Park neighborhood of Saint Paul. An actuary by profession, she has dived headfirst into the technical aspects of being mayor. Last month a binder containing Mendota Heights’ entire city code was propped on a shelf in her home office. She intends to familiarize herself with the document as she strives to get to know her new constituents.
Levine invites citizens to contact her. “Leave me a message, and I’ll call you back,” she said. She may even be open to a walk.
— Casey Ek
Mendota Dakota: Stories of Land and Leadership Paperback – August 9, 2021
I posted we are looking for Lineal Members on face book and our website. Your Dakota ancestor must have resided in the village or township of Mendota, Minnesota and be listed on any one of the following documents: James McLaughlin’s 1899 “Census of Mdewakanton Sioux of Minnesota” · Any one or more of U.S. Censuses for Mendota for the years 1900 through 1930 · Any one of the 1800 – 1900 Census of Mendota. You must prove that you are a lineal descendant of the Dakota (Mdewakanton, Sisseton, Wahpeton, and Wapekute) people. Your Dakota affiliation may be proven from the documents listed in Part V, Proof of Descendancy, or other documents (i.e., Santee Tribal Rolls or earlier censuses).
Go to downloads them membership to find honorary membership on this website. Mendota would love to have you join us.
The Mendota Tribal Council and its members.
Why not his wife and children?
If anyone has these pictures please send to us at firstname.lastname@example.org.
The Mendota Tribal Council.