Archive for the PEOPLE Category

URGENT! Leonard Peltier’s Safety in Jeopardy!

Jan 22nd, 2009 Posted in PEOPLE | one comment »

Forwarded on behalf of the Leonard Peltier Defense Offense Committee

URGENT! Leonard Peltier’s Safety in Jeopardy!

Dear LP Supporters,

I am so OUTRAGED!  My brother Leonard was severely beaten upon
his arrival at the Canaan Federal Penitentiary.  When he went
into population after his transfer, some inmates assaulted him.
The severity of his injuries is that he suffered numerous blows to
his head and body, receiving a large bump on his head, possibly
a concussion, and numerous bruises.  Also, one of his fingers
is swollen and discolored and he has pain in his chest and
ribcage. There was blood everywhere from his injuries.

We feel that prison authorities at the prompting of the FBI
orchestrated this attack and thus, we are greatly concerned about
his safety.  It may be that the attackers, whom Leonard did not
even know, were offered reduced sentences for carrying out this
heinous assault.  Since Leonard is up for parole soon, this could be
a conspiracy to discredit a model prisoner. He was placed in solitary
confinement and only given one meal, this is generally done when you
won’t name your attackers; incidentally being only given one meal
seriously jeopardizes his health because of his diabetes. Prison
officials refuse to release any info to the family, but they need
to hear from his supporters to protect his safety, as does President
Obama. His attorneys are trying to get calls into him now.

This attack on LP comes on the heels of the FBI’s recent letter,
prompting this attack by FBI supporters as an attempt to discredit
LP as a model prisoner. Anyone who has been in the prison system
knows well that if you refuse to name your attackers or file charges
against them, then you lose your status as a victim and/or given
points against your possible parole and labeled as a perpetrator. It
is not uncommon, in fact is quite common for the government to use
Indian against Indian and they still operate under the old adage
“it takes an Indian to catch an Indian”. In 1978, they made an
attempt to assassinate him through another Indian man who was also
at Marion prison with LP. But Standing Deer chose to reveal the
plot to him instead of taking his life in exchange FOR A CHANCE
AT FREEDOM. When Standing Deer was released in 2001, he joined
the former Leonard Peltier Defense Committee as a board member. He
also began to speak on Leonard’s behalf until his murder six years
ago today. Prior to his murder, Standing Deer confided with close
friends and associates that the same man who visited him in Marion
to assassinate Peltier, had came to Houston, TX and told him that
he had better stay away from Peltier and anything to do with him.

We are aware that currently, the FBI is actively seeking support
for his continued imprisonment of Leonard Peltier and also also
seeking support from Native People.  So please be aware, and keep
Leonard in your prayers. The FBI is apparently afraid of the impact
we are having. If they will set him up to blemish his record just
before a parole hearing, what will they do when it looks like his
freedom will become a reality? We need to make sure that nothing
happens to him again!

Please write the President, send it priority or registered
mail.  Email to Change.gov or email President Obama.  Call your
congressional representatives and write letters, not email, to
them. Do what you can to get the word out to insure that LP is
receiving adequate medical attention for his injuries.

I am asking you, supporters of Leonard and advocates of justice at
this time to help.  I don’t know what else to do. Please Help!

Thank you Betty Peltier-Solano Executive Coordinator
Leonard Peltier Defense Offense Committee

Also call and request Leonard be treated with dignity and
respect. Canaan Federal Prison
570-488-8000

—–

Time to set him free… Because it is the RIGHT thing to do.

Friends of Peltier
http://www.FreePeltierNow.org
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Crying Indain Commerical. This is an old commerical, where are we now?

Jan 18th, 2009 Posted in NEWS & POLITICS, PEOPLE | no comment »
CRYING INDIAN :*(

0:54
10,965 views

Robbie Robertson in Salt Lake City 2002 OC

Jan 15th, 2009 Posted in PEOPLE | no comment »

http://www.youtube.com/watch?v=GPixWM6qFGQ&feature=related

Chief Wabasha, his story

Jan 11th, 2009 Posted in PEOPLE, STORIES, FOLKLORE & HISTORY | no comment »

MORTON, Minn. – Gripping a cane tightly, Ernest Wabasha slowly reached to touch a pair of heavy iron shackles hanging from his mantel – the same shackles his great-grandfather, the legendary Chief Wabasha, wore during a forced march across the southwestern Minnesota plains a century ago.

chiefwapasha  A portrait of Chief Wabasha hung nearby, surrounded by the strong faces of the Wabasha line before and after. The most recent are photos of Ernest and his son, Wabasha No. 6 and No. 7.

Ernest Wabasha’s eyes are watery and his 73-year-old body is frail, but the proud lift of his chin and the straight line of his mouth echo the framed pictures of his Mdewakanton Dakota ancestors.

Wabasha’s band endured a bloody war and was stripped of its south-central territory in the last century, but in time they made their way back. Asked about the strength of the Dakota – why they were driven to return – Wabasha became quiet and started straight ahead.

"It all comes back to leadership," Wabasha said.

The Wabashas, the Goodthunders and the Bluestones are among the old names in new generations in the Lower Sioux Indian Community. Today’s Mdewakanton Dakota say they are renewing a commitment toward unearthing their past from these river bluffs and surrounding prairies.

"We are coming together as a group again, as a Mdewakanton tribe," said Jody Goodthunder, a council member and former chairman. "We are reverting back to our culture. A lot of our members are moving back to the old ways."

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Congratulations To Dan And Angelia Monahan

Jan 9th, 2009 Posted in PEOPLE | no comment »

They had a beautiful baby boy, his name is Nicholas B. Monahan.

He was born on Dec 17th, 2008.

Nicholas is Sharon Lennartson grandson.

We are so happy that we have a new baby in the family.

Roland Morris Sr. –Tired of watching his family die.

Jan 7th, 2009 Posted in OPINION & COMMENTARY, PEOPLE | no comment »

Roland John Morris, Sr.  Fall, 1998

What made this Tribal Elder want to work against Tribal government and federal Indian Policy?   Roland John Morris, Sr., tried of watching his family die, asked Senators in Washington DC to step away from current Federal Indian policy and begin to treat all men equally.  Read his story below.

Roland John Morris, Sr., tried of watching his family die, asked Senators in Washington DC to step away from current Federal Indian policy and begin to treat all men equally. My name is Roland Morris Sr. I am a full-blooded Anishinabe American citizen from the Leech Lake Band of Minnesota Chippewa. It is my hope you will discern the truthfulness of my message by examining both my heart, as well as my words.

When my brothers and sisters and I were growing up in the 50’s, the hateful overt racism did hurt. However, the reverse was also hurtful. When patronizing people essentially pat us on the head and said; "you poor dear, you are a victim and can’t possibly take care of yourself." and "you can’t be to blame for your actions", that was just as hurtful, if not more so.

On top of that, Federal Indian Policy itself views Native Americans as

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Native Artist: Tiffany Eggenberg Contemporary Portraits

Jan 1st, 2009 Posted in DAKOTA HISTORY, NATIVE ART, PEOPLE, STORIES, FOLKLORE & HISTORY | one comment »

Tiffany Eggenberg offers sensitive pastel portraits of contemporary individuals whom she evidently encountered on an annual march commemorating the Dakota’s 1862-63 incarceration near Fort Snelling.

One of the more troubling incidents in Minnesota history occurred in Mankato 146 years ago today when 38 Dakota Sioux Indians were hanged in the largest mass execution in U.S. history. Their deaths were the culmination of four months of warfare between the Dakota and white settlers in the Minnesota River Valley. Sparked by white incursion into Indian lands, the battles were fueled by the federal government’s violation of its own treaties, exploitation by traders who impounded payments due the Indians, retaliatory theft and slaughter by the Indians and subsequent atrocities on both sides.

Starvation, cultural differences, bounties, race hatred, disease and injustice contributed to

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TRIBAL WRITERS CHAPBOOK SERIES

Sep 1st, 2008 Posted in GROUPS & ORGANIZATIONS, PEOPLE | no comment »
PLEASE FORWARD TO NEW NATIVE WRITERS

TRIBAL WRITERS CHAPBOOK SERIES

The Sequoyah Research Center announces its second series of Tribal
Writers Chapbooks.  The first series published chapbooks (small,
limited editions of poetry, prose, or drama) by such noted Indian
writers as Maurice Kenny, Lance Henson, Glen McGuire, Ron Wellborn,
and Doris Seale.  We hope to continue to bring out writing of the same
high quality with this second series.  Stuart Hoahwah (Comanche) leads
off with a collection of poems, Black Knife, followed by Elgin
Jumper's (Florida Seminole) work Nightfall, Doyle Turner's (White
Earth Ojibwe) Time is a Parlor Trick and Other Poems, and
The.Indian.In.Indian.School by Linda Grover (Ojibwe).

The focus of the second series is on new Native writers, those who
have not published a significant body of work, either as individual
pieces or in book or anthology formats.  We are attempting to give
exposure to new (not necessarily young) writers.

The major dif
ference between the first and second series is that in
addition to publishing in hard-copy the new works will appear in
digital format in the Tribal Writers Digital Library.  We hope in this
way to reach a wider readership for what we think are some exciting
new Indian poets, storytellers, and dramatists.  You may view the
first volumes at http://anpa.ualr.edu in the Digital Library.

Payment to authors will be in the form of copies of their chapbook.
The SRC will print 250 copies that will be furnished to the author
upon completion of the press run.  No funds are required from the
author; no funds will be disbursed to the author.  Copyright will
remain with the author.

We envision that two chapbooks will be published each year under a
grant from the Bay and Paul Foundations.  An editorial board of
prominent Native writers review all submissions and make
recommendations to the editors.  The target date for chapbook
publication each year will be the annual Sequoyah Research Center
Symposium, held in the third week of October.  Submissions are
accepted at any time during the year.

Native writers should submit manuscripts that are no longer than 36
pages to fit the print format.  Further information should be
requested from or submissions sent to James W. Parins, Sequoyah
Research Center, Suite 500 University Plaza, University of Arkansas at
Little Rock, Little Rock, AR 72204, or e-mailed to <  a href="mailto:jwparins@ualr.edu" style="color: blue; text-decoration: underline; cursor: pointer; ">jwparins@ualr.edu.

MANUSCRIPT PREPARATION

•   Use Microsoft Word only.
•   Use Times New Roman font.  If you have a preference for another
font, please let me know separately.
•   Turn OFF all "AutoCorrect functions" under "Tools."  These features
make encoding more difficult.
•   When typing poetry, indent where appropriate according to your text.
•   Double space between paragraphs.
•   Provide a hard copy of your manuscript.
•   Provide a digital copy of your manuscript via email to jwparins@ualr.edu
•   Submit questions to the same email address.

Wombs and Land

Jul 23rd, 2008 Posted in PEOPLE | no comment »

Patzin:  Wombs and Land
By Patrisia Gonzales
Column of the Americas (c) July 16, 2008;
Patzin, “respect-worthy medicine” in Nahuatl,  is a monthly feature on Indigenous medicineMiriam Aviles-Reyes was pulled over by Tucson police while driving
brown, pregnant and without papers in December 2007.  In this era
where the border has been extended into city streets,  the uterus of
Indigenous women cannot escape militarization. Tucson police quickly
called in the border patrol; Miriam went into labor. Instead of her
husband by her side at the hospital, an immigration office kept watch,
insisting that she hurry up and push.  As her baby descended through
the birth canal, she recalled, the officer persisted in his threats to
deport her.

Nez Perce-Chicana scholar Ines Hernandez-Avila has addressed how the
reproducing bodies of Indigenous women are subject to state control
because they threaten many nation states and occupying forces with
their ability to reproduce and sustain distinct peoples.  With a 4 to
1 birth rate among young Latinas, Indigenous-rooted women pose various
threats to those who fear the browning of this country. Their bodies
and the acts of their bodies are challenges to notions of homeland.

What threat could Miriam have posed for the immigration official to
violate the most sacred moments of life?  It is doubtful she would
have attempted escape with a baby crowning.  The officer potentially
risked that child’s life from the duress that Miriam experienced.
Indigenous midwives say that when a pregnant woman experiences fright,
or trauma, what is referred to as susto, it causes susto in both
mother and child. Luckily, her son was born without major
complications, but only with time will the family know what birth
trauma was inflicted upon this small one’s life.  For many

Indigenous
peoples
, the body is a land base and a sacred site and how we come
into this world is certainly a right to life and intricately linked to
self determination.Miriam, the mother of three U.S. citizens , originates from an old
Nahua village on the road to Xochicalco, a Mesoamerican university in
900 A.D.  To be Mexican, even if her Indigeneity was not recognized,
is still to be treated like an Indian during various attempts at
Indian removal in this country. For many like Miriam, their brown skin
and Indian faces do not allow for their Indianess to be physically
invisible. Instead, official  narratives surrounding labels such as
“Mexican” and  ”immigrant” deny their aboriginal histories and claims
and silence their original relationships to this continent. While in
labor, Miriam did sign papers agreeing to leave this country.

Around the same time, a grandmother in South Texas took on

Michael
Chertoff
and the Department of Homeland Security in yet another
defense by Apache peoples to protect their land base and traditional
territories. Dr. Eloise Tamez and her daughter Margo are engaged in a
historic struggle for refusing to allow the border wall to traverse
the Tamez private property (part of a 1786 Spanish land grant)  and
impede their ancestral Native trails. Professor Tamez has been
described as a Mexican American grandmother, and yet she and her
family assert their Indigeneity as Nde’ (Lipan and Jumano Apache) and
Basque descendants.  El Calaboz Rancheria in the Lower Rio Grande
Valley, wrote Margo in a report to the United Nations, is located in
traditional homelands which were recognized by other Indigenous
peoples as “the place where the Lipan pray.”  The government has  sued
Tamez and she has countersued, while numerous elders have been
harassed by “armed personnel of the government,” according to Margo.
Calaboz, she writes, refers to an earthen dug-out prison: “… the
psychological warfare that the Spanish used against our ancestors to
contain them in little prison holes within the ground when they
resisted oppression and stood firm on dissidence against all power to
destroy a people.”The Tamez women are related to Esequiel Hernandez, the student who was
shot by U.S. Marines while herding his goats along the border in
Redford, Texas , in 1997. He was the first civilian killed by U.S.
military or National Guard since Kent State. A recent documentary
portrays how the marines, though charged with murder by the Texas
Rangers, were never prosecuted after a grand jury declined to indict
them. According to the Tucson-based Coalicion de Derechos Humanos, the
four- man unit, part of Joint Task Force Six, was the first known
joint domestic operation between the Departments of Justice and
Defense, and a precursor to the Department of Homeland Security.
Esequiel was Jumano Apache and doing what his ancestors have always
done, walk their traditional lands. As a local historian noted in The
Ballad of Esequiel Hernandez, they have walked those lands for 12,000
years. But Esequiel wasn’t “crossing the border.”  Its militarization
has extended from the womb of one Indigenous mother to another.   A
2008 report by that human rights coalition documented 128 bodies
recovered in the Arizona-Sonora border, including a miscarried fetus.
That which was life in a woman’s womb, child, tissue, blood, has
become these militarized lands.
(c) 2008 Column of the Americas

Gonzales can be reached at:
Column of the Americas – PO BOX 85476 – Tucson, AZ 85754
or Patzin@gmail.com

http://web.mac.com/columnoftheamericas/iWeb/
Site/Welcome.html

http://web.mac.com/columnoftheamericas/iWeb/
Site/Welcome.html

Indigenous grandmas nearly kicked out of Vatican

Jul 18th, 2008 Posted in PEOPLE | no comment »
Indigenous grandmas nearly kicked out of Vatican
by: Rob Capriccioso
© Indian Country Today July 18, 2008. All Rights Reserved
ROME – They went to pray. They went to see Pope Benedict XVI on his home turf. They went to ask that he rescind historic church doctrine that played a role in the genocidal onslaught of millions of indigenous people worldwide. For 13 indigenous grandmothers, accomplishing only one of their three goals wouldn’t have been so bad – had they also not been harassed by several Vatican policemen who claimed the women were conducting ”anti-Catholic” demonstrations.

The elders, formally known as the International Council of Thirteen Indigenous Grandmothers, convened in the morning hours of July 9 at St. Peter’s Square. After setting up an altar cloth, candles and sacred objects, including feathers and incense, they began holding a prayer and ceremony circle. Nine-year-old Davian Joell Stand-Gilpin, a direct descendant of Chief Dull Knife of the Lakota Nation, was brought along by one of the grandmothers to participate in traditional regalia.

Soon, however, four Vatican police officials asked the women to stop the prayer ceremony, claiming their prayers were in contradiction to the church’s teachings – despite the two crosses on the alter cloth and some of the members being practitioners of the Catholic faith.

The officials told Carole Hart, an Emmy and Peabody award-winning producer and filmmaker traveling with the grandmas, that the group was in violation of Vatican policy. They said a permit Hart had obtained in order to document the prayer gathering was only relevant in terms of filming, but did not allow the women to pray, sing or burn incense.

The police said the actions of the grandmothers were ”idolatrous.”

Through the course of obtaining the permit, Hart had written to Vatican officials explaining that the grandmothers would be conducting a prayer ceremony at the site.

”We stuck to the fact that we were legitimately there with this permit,” Hart said. ”The grandmas did not back down.”

Still, the police urged the grandmothers to move on; but Hart and the group appealed the decision to a higher authority. Finally, the police brought back a law official who assessed the situation. Upon seeing 13 indigenous elder women and hearing one of their songs, the official concluded there was no problem with the ceremony.

The official also ultimately invited the grandmothers to enter St. Peter’s Basilica to rest and pray.

Despite their short-term success, the ultimate goal of the grandmothers – to hand-deliver a statement to Pope Benedict XVI, asking him to rescind several controversial papal bulls that played a part in the colonization of indigenous lands – was thwarted.

Documents from the 15th century, such as the papal bulls, show the papacy played a role in the genocidal onslaught that affected millions of indigenous people on the North American continent. In 1455, for instance, Pope Nicolas authorized Portugal ”to invade, search out, capture, vanquish and subdue all Saracens and pagans” who had previously made their homes in North America.

Just a short time before the grandmothers left for their long-planned journey to Rome, Pope Benedict XVI announced that he would be leaving the Vatican to rest at his summer home, called Castel Gandolfo, in preparation for a trip to Australia.

The pope had originally been scheduled to be in residence July 9. Laura Jackson, the grandmothers’ publicist, described the pope’s decision to leave the Vatican as a ‘’sudden cancellation” and noted that the grandmas held tickets to a scheduled public audience he was to have held that day.

While Castel Gandolfo is less than 20 miles away from the Vatican, the grandmothers ultimately decided not to make the journey to the pope’s summer getaway despite some in their inner circle encouraging them to pay an unexpected visit.

Hart believes the grandmothers chose to focus on St. Peter’s Square because it’s part of the Vatican and is a strong symbol of the pope.

”As women of prayer, I think they felt that bringing their prayer there, on the very ground on which the church as an institution stands, as close as they could get to the heart of the church, would have a great effect on what will happen next,” Hart said. Additionally, the women had no guarantee that they would even be able to enter the grounds of the pope’s summer residence.

Instead, the elders left a package with one of the pope’s personal guards at the Vatican. The package contained a written statement the women had sent to the Vatican in 2005 decrying the papal bulls, to which the Vatican never responded. It also contained a new 632-word statement to the pope asking him to repeal three Christian-based doctrines of ”discovery” and ”conquest” that set a foundation for claiming lands occupied by indigenous people around the world.

”We carry this message for Pope Benedict XVI, traveling with the spirits of our ancestors,” the women said in their new message. ”While praying at the Vatican for peace, we are praying for all peoples. We are here at the Vatican, humbly, not as representatives of indigenous nations, but as women of prayer.”

The package was given to the pope’s guard via a traditional Lakota manner, by extending it to him three times with him then accepting it on the fourth attempt. The entire process was captured on film, and is expected to be made into a documentary by Hart in the coming year.

It is unknown whether the pope has yet personally received the package, but legal scholars and Native activists in the U.S. have nonetheless been paying close attention to the grandmothers’ journey.

”I think the trip is very significant,” said Steven Newcomb, co-director of the Indigenous Law Institute and author of the book, ”Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery,” and an Indian Country Today columnist.

”These are women who are very much grounded in their own languages and traditions. They’re able to raise visibility of the issue in ways that others are perhaps less effective.”

The grandmothers from the U.S. who sit on the women’s council are Margaret Behan, of the Arapaho/Cheyenne of Montana; Agnes Baker Pilgrim, of the Takelma Siletz; and Beatrice Long Visitor Holy Dance and Rita Long Visitor Holy Dance, both Oglala Lakota of Black Hills, S.D.

All of the grandmothers are currently in private council in Assisi, Italy, and are expected to be returning home by early August.

Please visit the Indian Country Today website for more articles related to this topic.