Archive for the PEOPLE Category


Wilma Mankiller, she decided to issue this statement.

Mar 5th, 2010 Posted in PEOPLE | no comment »

> Chad Smith Statement: Charlie Soap regrets to announce his wife Wilma Mankiller has been diagnosed with Stage IV Metastatic Pancreatic Cancer.

> Mankiller is an author, lecturer and former Principal Chief of the Cherokee Nation. Mankiller has served 12 years in elective office at the Cherokee Nation, the first two as Deputy Principal Chief followed by 10 years as Principal Chief. She retired from public office in 1995. Among her many honors, Mankiller has been awarded the Presidential Medal of Freedom by President Clinton. Soap requests that the public respect the family’s privacy during this time.
>
> In a brief statement, Mankiller said: “I decided to issue this statement because I want my family and friends to know that I am mentally and spiritually prepared for this journey; a journey that all human beings will take at one time or another. I learned a long time ago that I can’t control the challenges the Creator sends my way but I can control the way I think about them and deal with them. On balance, I have been blessed with an extraordinarily rich and wonderful life, filled with incredible experiences. And I am grateful to have a support team composed of loving family and friends. I will be spending my time with my family and close friends and engaging in activities I enjoy. It’s been my privilege to meet and be touched by thousands of people in my life and I regret not being able to deliver this message personally to so many of you. If anyone wants to send a message to me, it is best to email me at
> wilmapmankiller@ yahoo.com.”

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Wilma Mankiller, she decided to issue this statement. > Chad Smith Statement: C

Two Native artists receive Bush’s Enduring Visions Award

Oct 25th, 2009 Posted in PEOPLE | Comments Off

Written by Sheila Regan
Tuesday, August 25 2009

Musician Kevin Locke (Lakota/ Anishinaabe) and storyteller Mary Louise Defender Mary Louise Defender/ Bush Award recipientKevin Locke Bush Award recipient(Dakotah/Hidatsa) have each been awarded The Bush Foundation’s $100,000 Enduring Vision Award. A total of three artists received the award this year, with funds to be distributed over the next three to five years.

The Enduring Vision Awards are given to established artists to be an example for present and future generations in their fields, according to a Bush Foundation press release.

It’s purely coincidental that two of the three final winners are Native, as there are no racial or gender quotas in the criteria, according to Kathy Graves, a spokesperson for the Bush Foundation. In 2008, one of the award winners was White Earth Ojibwe painter Frank Big Bear.

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Two Native artists receive Bush’s Enduring Visions Award Written by Sheila Re

Leonard Peltier Getting Parole hearing, First Time In 15 Years RIGHT NOW! 7/28/09

Jul 28th, 2009 Posted in ANNOUNCEMENTS, NATIVE AMERICAN VIDEOS, NEWS & POLITICS, PEOPLE | Comments Off

Leonard Peltier to get first full parole hearing in 15 years

MORE ARTICLES ABOUT PELTIER

A hearing is set for this coming Tuesday in Lewisburg, Pa., where Peltier is incarcerated in a federal prison, according to this story.

Peltier is serving two life sentences for the deaths of two FBI agents during a 1975 standoff on South Dakota’s Pine Ridge Indian Reservation. He has claimed the FBI framed him, which the agency denies. His case has become a cause celebre among activists and celebrities.

A 1992 documentary film, “Incident at Oglala: The Leonard Peltier Story,” was produced and narrated by Robert Redford. Author Peter Matthiessen’s book, “In the Spirit of Crazy Horse,” which came out that same year, also details the events surrounding Peltier’s case.

Imprisoned Native American Activist Leonard Peltier Parole Hearing
RIGHT NOW, today, Tuesday 28th, 2009!

 

Video tribute to Leonard Peltier Original music by Buggin Malone

 

Actor Peter Coyote, good friend of Peltier, urges people to write their congressional representatives on behalf of Leonard Peltier’s release.

As of this year, my good friend, Native American leader Leonard Peltier, has been imprisoned for 29 years for a murder that even the government has no idea if he committed or not. The Appeals Court judge that sentenced him wrote a letter to President Clinton asking for clemency, and informing the President that the case had many errors in it, but that his hands had been tied. Furthermore, he held the FBI equally culpable for the events that started a massive fire-fight on the Sioux reservation that resulted in the deaths of two FBI agents.

Leonard has been in prison longer than many people convicted of murder. He has been eligible for parole for many years and every appeal has been denied. Both his parents have died while he was incarcerated and he has survived two attempts on his life; had his jaw wired shut after botched surgery and is now suffering from old age. During the 1996 Democratic Convention I asked a Deputy in the Justice Department about Leonard and he told me, "When you first spoke to me, I thought you were crazy. I’m embarrassed to say that everything you told me was the truth. All I can say is that there are some very powerful people in Washington that do not want to see him leave prison alive."

Here are the facts of the case.

In 1973 the highest per capita murder rate in the country was the Sioux reservation at Pine Ridge. The head of Oglalla Sioux police force, a virtual dictator named Dick Wilson and his GOON Squad (Guardians of the Oglalla Nation) were systematically picking off everyone working for electoral reform on the reservation and traditional elders—more than 60 in that year alone. The situation got so bad, that the tribe’s elder women called the American Indian Movement (AIM) for help, and they arrived and set up an encampment, with women and children, schools and kitchens.

In this tense and murderous climate, on June 26, 1975, two FBI agents in unmarked cars followed a pick-up truck onto the Jumping Bull ranch supposedly to serve a warrant on a young boy who had stolen some cowboy boots. It also happened to be the same day that GOON Squad chief Dick Wilson was in Washington, illegally signing away the tribe’s uranium rights to multinational mining corporations. The families immediately became alarmed and feared an attack. Shots were heard and a shoot-out erupted. Tribal police had been readied as back-up outside the ranch, but when they heard the return fire, they abandoned the FBI men who were wounded, then eventually executed at close range. Everyone who was there insists that Leonard was minding the children and not even involved in the gun-fight. When they searched the bodies and found the Federal ID the Native leaders dispersed far and wide, correctly anticipating that the reservation would be over-run ‘y Federal forces. It was, and they shot it to pieces, instituting a week long reign of terror where elders were harassed and beaten, houses burned and shot up, and the native population terrorized.

Leonard was finally captured in Canada and brought to trial where he and his cohorts were freed by an all-white jury. The FBI was enraged and assembled a new case by fabricating evidence, suborning witnesses, breaking the chains of evidence, having witnesses perjure themselves—all errors cited by the Appeals judge who later petitioned on Leonard’s behalf, but despite numerous errors, Leonard was sentenced to life in prison.

His case was masterfully explained by author Peter Mathiessen in his book, The Spirit of Crazy Horse which was kept off bookstore and library shelves for eight years due to a suit brought by two FBI men who did not like the way they were portrayed. More than 16 million people around the world have signed petitions demanding his release. Amnesty International, the Southern Christian Leadership Conference, National Congress of American Indians, the Robert F. Kennedy

 

Memorial Center for Human Rights, Archbishop Desmond Tutu and Rev. Jesse Jackson, among many others, have called Leonard a political prisoner who should be immediately released. Even the government finally admitted they had no idea of who had killed the agents. Native warrior has confessed to the crime, but refuses to turn himself in saying it was an act of war.

29 years later Leonard languishes in prison, a political prisoner, tarnishing the reputation of the legal system of our country; offering cheap propaganda to our enemies, and a reminder of the deep injustice any country is capable of committing when they abandon the rule of law, to seek a predetermined outcome. I have been Leonard’s friend since before he went to prison. I have never abandoned efforts to see him freed and I am asking anyone who hears or reads these remarks to learn something about the case by reading Peter Mathiessen’s book or going to www.freeleonard.org If you do, you will certainly want to do something. You might begin with a call or hand-written letter to your congress-person. Thank you.

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This story from http://www.NewsForNatives.com

Love him or hate him, Think he should remain in custody or think he never should have been, Please leave your comments below:

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Leonard Peltier Getting Parole hearing, First Time In 15 Years RIGHT NOW! 7/28/0

Nupa in the Spirit Tree at Coldwater. Click on the picture to make it bigger.

Jun 7th, 2009 Posted in PEOPLE | no comment »

picture-0044C

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Nupa in the Spirit Tree at Coldwater. Click on the picture to make it bigger. C

Sofia’s Story

Jun 4th, 2009 Posted in PEOPLE | no comment »

Steven’s mom was a white woman with light brown hair. Sometimes, she wore animal skins but mostly clothing a white woman would wear.
His father was Native American from the Lakota tribe and was the tribe’s chief. He had long hair often in a ponytail. When he wore his traditional clothing, he wore a blue cloth that he folded up and put it below his shoulder on the top of his arm.
His grandma often wore dark animal skins with an animal tooth on her neck and mostly kept her hair braided with animal skins.
His grandpa wore light skins and had a rock necklace at first, he threw the rock in the fire, and the fire carved shapes into the rock.
His older sister, Last Moon, wore dark animal skins that had sewn in white lines and she mostly kept her hair braided.
His younger brother, Akeesh was a baby and was younger than 1 winter.
When Steven was born, he lived in a birch bark house in the forests. When he was about three winters old, he, and his family moved south into the parries with his tribe. When the buffalo skins were all sewn together, his grandma and grandpa tied the buffalo skins close to the bottom of the trees and him and his sister would jump on the buffalo skins to stretch them out. Over the years, Steven’s family and the tribe lived in the prairie in tepees and in the forests in a birch bark house.
Before the Pow Wow, the men who hunted for food would stomp on the grass to flatten it out and made a fire pit, bring over the drums, and invite everyone over when it started to get dark. The elders, mostly men, would sing and play on the drums. All the other people in the tribe danced around the fire. Most Pow Wows lasted all night. In Steven’s tribe after the winning of a battle, the warriors would go up to their dead, smear their blood onto their chest and run to the end of the battlefield where the last white men stood. The reason for that was so their dead warriors could be there with them celebrating the winning of the battle.
When Steven’s parents found out the English were looking for them, (why he do not know) they had to split away from the tribe so they do not put his tribe at risk. They moved away from the tribe, bringing his grandparents. In front of his house, there were grass plains, and in the back, there was a small forest, which led to a river. Behind his house there was a fence connected to his home that held six horses.
One morning, Steven and his mother were by a river. He was covering his long hair in an old hat he found near the town and he put on clothing a white child would wear but all ripped up because it was old and they found it also near the town. Steven put his hand in the river and spread dirt all over his body, so when him and his mother went into the town, people would see him as a dirty white kid then a Native American. He had to pretend he was deaf and could not speak so they could not hear his accent. Him and his mother went into a store, bought food, and then went onto their horses to go meet up with the rest of the family already by the red and brownish mountains talking to a chief named Standing Bear. Standing Bear’s face was round and he was tall. He had his hair in a ponytail and he had two feathers at the back of his head that was white and black at the tip. Steven’s mom handed Standing Bear food and Steven and his family rode on their horses home. Steven and his family were in the house playing games when they heard the bugle comment their house was set on fire. Last Moon, Steven’s sister grabbed the baby and ran out the backdoor. Steven was right behind her when he looked back he saw the English soldiers shooting at them. Their clothing was red long jackets with a white X in the front white pants black boot and a black hat. As he was running away he could hear his grandma and mother screaming in fear and crying aloud as they were trying to run to a safe place. His Dad and grandpa could not fight back because they did not have any weapons. The sun was setting and Steven looked at is hands his right hand was covered in blood. He made it to the river when he heard the shot that hit his sister’s right shoulder she fell to the ground still holding her baby brother. Then another shot Steven fell to ground, he felt the pain in his lower left shoulder his thoughts went to his family. Lying on the ground, he heard more shots and felt his family’s bodies hit the ground.
He woke up in a tipi. He saw a chief standing over him behind the chief where two more people. It was dark outside. The chief wore light skins with red lines across his chest. He wore a necklace the colors where red and black not sure if the beads where out wood or stone.
Then Steven looked to his left and saw his little baby brother Akeesh. He closed his eyes forever. He was 15 winters old.

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Sofia’s Story Steven's mom was a white woman with light brown hair

URGENT! Leonard Peltier’s Safety in Jeopardy!

Jan 22nd, 2009 Posted in PEOPLE | Comments Off

Forwarded on behalf of the Leonard Peltier Defense Offense Committee

URGENT! Leonard Peltier’s Safety in Jeopardy!

Dear LP Supporters,

I am so OUTRAGED!  My brother Leonard was severely beaten upon
his arrival at the Canaan Federal Penitentiary.  When he went
into population after his transfer, some inmates assaulted him.
The severity of his injuries is that he suffered numerous blows to
his head and body, receiving a large bump on his head, possibly
a concussion, and numerous bruises.  Also, one of his fingers
is swollen and discolored and he has pain in his chest and
ribcage. There was blood everywhere from his injuries.

We feel that prison authorities at the prompting of the FBI
orchestrated this attack and thus, we are greatly concerned about
his safety.  It may be that the attackers, whom Leonard did not
even know, were offered reduced sentences for carrying out this
heinous assault.  Since Leonard is up for parole soon, this could be
a conspiracy to discredit a model prisoner. He was placed in solitary
confinement and only given one meal, this is generally done when you
won’t name your attackers; incidentally being only given one meal
seriously jeopardizes his health because of his diabetes. Prison
officials refuse to release any info to the family, but they need
to hear from his supporters to protect his safety, as does President
Obama. His attorneys are trying to get calls into him now.

This attack on LP comes on the heels of the FBI’s recent letter,
prompting this attack by FBI supporters as an attempt to discredit
LP as a model prisoner. Anyone who has been in the prison system
knows well that if you refuse to name your attackers or file charges
against them, then you lose your status as a victim and/or given
points against your possible parole and labeled as a perpetrator. It
is not uncommon, in fact is quite common for the government to use
Indian against Indian and they still operate under the old adage
“it takes an Indian to catch an Indian”. In 1978, they made an
attempt to assassinate him through another Indian man who was also
at Marion prison with LP. But Standing Deer chose to reveal the
plot to him instead of taking his life in exchange FOR A CHANCE
AT FREEDOM. When Standing Deer was released in 2001, he joined
the former Leonard Peltier Defense Committee as a board member. He
also began to speak on Leonard’s behalf until his murder six years
ago today. Prior to his murder, Standing Deer confided with close
friends and associates that the same man who visited him in Marion
to assassinate Peltier, had came to Houston, TX and told him that
he had better stay away from Peltier and anything to do with him.

We are aware that currently, the FBI is actively seeking support
for his continued imprisonment of Leonard Peltier and also also
seeking support from Native People.  So please be aware, and keep
Leonard in your prayers. The FBI is apparently afraid of the impact
we are having. If they will set him up to blemish his record just
before a parole hearing, what will they do when it looks like his
freedom will become a reality? We need to make sure that nothing
happens to him again!

Please write the President, send it priority or registered
mail.  Email to Change.gov or email President Obama.  Call your
congressional representatives and write letters, not email, to
them. Do what you can to get the word out to insure that LP is
receiving adequate medical attention for his injuries.

I am asking you, supporters of Leonard and advocates of justice at
this time to help.  I don’t know what else to do. Please Help!

Thank you Betty Peltier-Solano Executive Coordinator
Leonard Peltier Defense Offense Committee

Also call and request Leonard be treated with dignity and
respect. Canaan Federal Prison
570-488-8000

—–

Time to set him free… Because it is the RIGHT thing to do.

Friends of Peltier
http://www.FreePeltierNow.org
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URGENT! Leonard Peltier’s Safety in Jeopardy! Forwarded on behalf

Crying Indain Commerical. This is an old commerical, where are we now?

Jan 18th, 2009 Posted in NEWS & POLITICS, PEOPLE | Comments Off
CRYING INDIAN :*(

0:54
10,965 views
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Crying Indain Commerical. This is an old commerical, where are we now?

Robbie Robertson in Salt Lake City 2002 OC

Jan 15th, 2009 Posted in PEOPLE | Comments Off

http://www.youtube.com/watch?v=GPixWM6qFGQ&feature=related

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Robbie Robertson in Salt Lake City 2002 OC http://www.youtube.com/watch?v=GPixW

Chief Wabasha, his story

Jan 11th, 2009 Posted in PEOPLE, STORIES, FOLKLORE & HISTORY | Comments Off

MORTON, Minn. – Gripping a cane tightly, Ernest Wabasha slowly reached to touch a pair of heavy iron shackles hanging from his mantel – the same shackles his great-grandfather, the legendary Chief Wabasha, wore during a forced march across the southwestern Minnesota plains a century ago.

chiefwapasha  A portrait of Chief Wabasha hung nearby, surrounded by the strong faces of the Wabasha line before and after. The most recent are photos of Ernest and his son, Wabasha No. 6 and No. 7.

Ernest Wabasha’s eyes are watery and his 73-year-old body is frail, but the proud lift of his chin and the straight line of his mouth echo the framed pictures of his Mdewakanton Dakota ancestors.

Wabasha’s band endured a bloody war and was stripped of its south-central territory in the last century, but in time they made their way back. Asked about the strength of the Dakota – why they were driven to return – Wabasha became quiet and started straight ahead.

"It all comes back to leadership," Wabasha said.

The Wabashas, the Goodthunders and the Bluestones are among the old names in new generations in the Lower Sioux Indian Community. Today’s Mdewakanton Dakota say they are renewing a commitment toward unearthing their past from these river bluffs and surrounding prairies.

"We are coming together as a group again, as a Mdewakanton tribe," said Jody Goodthunder, a council member and former chairman. "We are reverting back to our culture. A lot of our members are moving back to the old ways."

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Chief Wabasha, his story MORTON, Minn. - Gripping a cane tightly, Ernest Wabash

Congratulations To Dan And Angelia Monahan

Jan 9th, 2009 Posted in PEOPLE | Comments Off

They had a beautiful baby boy, his name is Nicholas B. Monahan.

He was born on Dec 17th, 2008.

Nicholas is Sharon Lennartson grandson.

We are so happy that we have a new baby in the family.

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Congratulations To Dan And Angelia Monahan They had a beautiful baby boy, his n

Roland Morris Sr. –Tired of watching his family die.

Jan 7th, 2009 Posted in OPINION & COMMENTARY, PEOPLE | Comments Off

Roland John Morris, Sr.  Fall, 1998

What made this Tribal Elder want to work against Tribal government and federal Indian Policy?   Roland John Morris, Sr., tried of watching his family die, asked Senators in Washington DC to step away from current Federal Indian policy and begin to treat all men equally.  Read his story below.

Roland John Morris, Sr., tried of watching his family die, asked Senators in Washington DC to step away from current Federal Indian policy and begin to treat all men equally. My name is Roland Morris Sr. I am a full-blooded Anishinabe American citizen from the Leech Lake Band of Minnesota Chippewa. It is my hope you will discern the truthfulness of my message by examining both my heart, as well as my words.

When my brothers and sisters and I were growing up in the 50′s, the hateful overt racism did hurt. However, the reverse was also hurtful. When patronizing people essentially pat us on the head and said; "you poor dear, you are a victim and can’t possibly take care of yourself." and "you can’t be to blame for your actions", that was just as hurtful, if not more so.

On top of that, Federal Indian Policy itself views Native Americans as

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Roland Morris Sr. –Tired of watching his family die. Roland John Morris,

Native Artist: Tiffany Eggenberg Contemporary Portraits

Jan 1st, 2009 Posted in DAKOTA HISTORY, NATIVE ART, PEOPLE, STORIES, FOLKLORE & HISTORY | Comments Off

Tiffany Eggenberg offers sensitive pastel portraits of contemporary individuals whom she evidently encountered on an annual march commemorating the Dakota’s 1862-63 incarceration near Fort Snelling.

One of the more troubling incidents in Minnesota history occurred in Mankato 146 years ago today when 38 Dakota Sioux Indians were hanged in the largest mass execution in U.S. history. Their deaths were the culmination of four months of warfare between the Dakota and white settlers in the Minnesota River Valley. Sparked by white incursion into Indian lands, the battles were fueled by the federal government’s violation of its own treaties, exploitation by traders who impounded payments due the Indians, retaliatory theft and slaughter by the Indians and subsequent atrocities on both sides.

Starvation, cultural differences, bounties, race hatred, disease and injustice contributed to

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Native Artist: Tiffany Eggenberg Contemporary Portraits Tiffany Eggenberg off

TRIBAL WRITERS CHAPBOOK SERIES

Sep 1st, 2008 Posted in GROUPS & ORGANIZATIONS, PEOPLE | Comments Off
PLEASE FORWARD TO NEW NATIVE WRITERS

TRIBAL WRITERS CHAPBOOK SERIES

The Sequoyah Research Center announces its second series of Tribal
Writers Chapbooks.  The first series published chapbooks (small,
limited editions of poetry, prose, or drama) by such noted Indian
writers as Maurice Kenny, Lance Henson, Glen McGuire, Ron Wellborn,
and Doris Seale.  We hope to continue to bring out writing of the same
high quality with this second series.  Stuart Hoahwah (Comanche) leads
off with a collection of poems, Black Knife, followed by Elgin
Jumper's (Florida Seminole) work Nightfall, Doyle Turner's (White
Earth Ojibwe) Time is a Parlor Trick and Other Poems, and
The.Indian.In.Indian.School by Linda Grover (Ojibwe).

The focus of the second series is on new Native writers, those who
have not published a significant body of work, either as individual
pieces or in book or anthology formats.  We are attempting to give
exposure to new (not necessarily young) writers.

The major dif
ference between the first and second series is that in
addition to publishing in hard-copy the new works will appear in
digital format in the Tribal Writers Digital Library.  We hope in this
way to reach a wider readership for what we think are some exciting
new Indian poets, storytellers, and dramatists.  You may view the
first volumes at http://anpa.ualr.edu in the Digital Library.

Payment to authors will be in the form of copies of their chapbook.
The SRC will print 250 copies that will be furnished to the author
upon completion of the press run.  No funds are required from the
author; no funds will be disbursed to the author.  Copyright will
remain with the author.

We envision that two chapbooks will be published each year under a
grant from the Bay and Paul Foundations.  An editorial board of
prominent Native writers review all submissions and make
recommendations to the editors.  The target date for chapbook
publication each year will be the annual Sequoyah Research Center
Symposium, held in the third week of October.  Submissions are
accepted at any time during the year.

Native writers should submit manuscripts that are no longer than 36
pages to fit the print format.  Further information should be
requested from or submissions sent to James W. Parins, Sequoyah
Research Center, Suite 500 University Plaza, University of Arkansas at
Little Rock, Little Rock, AR 72204, or e-mailed to <  a href="mailto:jwparins@ualr.edu" style="color: blue; text-decoration: underline; cursor: pointer; ">jwparins@ualr.edu.

MANUSCRIPT PREPARATION

•   Use Microsoft Word only.
•   Use Times New Roman font.  If you have a preference for another
font, please let me know separately.
•   Turn OFF all "AutoCorrect functions" under "Tools."  These features
make encoding more difficult.
•   When typing poetry, indent where appropriate according to your text.
•   Double space between paragraphs.
•   Provide a hard copy of your manuscript.
•   Provide a digital copy of your manuscript via email to jwparins@ualr.edu
•   Submit questions to the same email address.
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TRIBAL WRITERS CHAPBOOK SERIES PLEASE FORWARD TO NEW NATIVE WRITERS TRIB

Wombs and Land

Jul 23rd, 2008 Posted in PEOPLE | Comments Off

Patzin:  Wombs and Land
By Patrisia Gonzales
Column of the Americas (c) July 16, 2008;
Patzin, “respect-worthy medicine” in Nahuatl,  is a monthly feature on Indigenous medicineMiriam Aviles-Reyes was pulled over by Tucson police while driving
brown, pregnant and without papers in December 2007.  In this era
where the border has been extended into city streets,  the uterus of
Indigenous women cannot escape militarization. Tucson police quickly
called in the border patrol; Miriam went into labor. Instead of her
husband by her side at the hospital, an immigration office kept watch,
insisting that she hurry up and push.  As her baby descended through
the birth canal, she recalled, the officer persisted in his threats to
deport her.

Nez Perce-Chicana scholar Ines Hernandez-Avila has addressed how the
reproducing bodies of Indigenous women are subject to state control
because they threaten many nation states and occupying forces with
their ability to reproduce and sustain distinct peoples.  With a 4 to
1 birth rate among young Latinas, Indigenous-rooted women pose various
threats to those who fear the browning of this country. Their bodies
and the acts of their bodies are challenges to notions of homeland.

What threat could Miriam have posed for the immigration official to
violate the most sacred moments of life?  It is doubtful she would
have attempted escape with a baby crowning.  The officer potentially
risked that child’s life from the duress that Miriam experienced.
Indigenous midwives say that when a pregnant woman experiences fright,
or trauma, what is referred to as susto, it causes susto in both
mother and child. Luckily, her son was born without major
complications, but only with time will the family know what birth
trauma was inflicted upon this small one’s life.  For many

Indigenous
peoples
, the body is a land base and a sacred site and how we come
into this world is certainly a right to life and intricately linked to
self determination.Miriam, the mother of three U.S. citizens , originates from an old
Nahua village on the road to Xochicalco, a Mesoamerican university in
900 A.D.  To be Mexican, even if her Indigeneity was not recognized,
is still to be treated like an Indian during various attempts at
Indian removal in this country. For many like Miriam, their brown skin
and Indian faces do not allow for their Indianess to be physically
invisible. Instead, official  narratives surrounding labels such as
“Mexican” and  ”immigrant” deny their aboriginal histories and claims
and silence their original relationships to this continent. While in
labor, Miriam did sign papers agreeing to leave this country.

Around the same time, a grandmother in South Texas took on

Michael
Chertoff
and the Department of Homeland Security in yet another
defense by Apache peoples to protect their land base and traditional
territories. Dr. Eloise Tamez and her daughter Margo are engaged in a
historic struggle for refusing to allow the border wall to traverse
the Tamez private property (part of a 1786 Spanish land grant)  and
impede their ancestral Native trails. Professor Tamez has been
described as a Mexican American grandmother, and yet she and her
family assert their Indigeneity as Nde’ (Lipan and Jumano Apache) and
Basque descendants.  El Calaboz Rancheria in the Lower Rio Grande
Valley, wrote Margo in a report to the United Nations, is located in
traditional homelands which were recognized by other Indigenous
peoples as “the place where the Lipan pray.”  The government has  sued
Tamez and she has countersued, while numerous elders have been
harassed by “armed personnel of the government,” according to Margo.
Calaboz, she writes, refers to an earthen dug-out prison: “… the
psychological warfare that the Spanish used against our ancestors to
contain them in little prison holes within the ground when they
resisted oppression and stood firm on dissidence against all power to
destroy a people.”The Tamez women are related to Esequiel Hernandez, the student who was
shot by U.S. Marines while herding his goats along the border in
Redford, Texas , in 1997. He was the first civilian killed by U.S.
military or National Guard since Kent State. A recent documentary
portrays how the marines, though charged with murder by the Texas
Rangers, were never prosecuted after a grand jury declined to indict
them. According to the Tucson-based Coalicion de Derechos Humanos, the
four- man unit, part of Joint Task Force Six, was the first known
joint domestic operation between the Departments of Justice and
Defense, and a precursor to the Department of Homeland Security.
Esequiel was Jumano Apache and doing what his ancestors have always
done, walk their traditional lands. As a local historian noted in The
Ballad of Esequiel Hernandez, they have walked those lands for 12,000
years. But Esequiel wasn’t “crossing the border.”  Its militarization
has extended from the womb of one Indigenous mother to another.   A
2008 report by that human rights coalition documented 128 bodies
recovered in the Arizona-Sonora border, including a miscarried fetus.
That which was life in a woman’s womb, child, tissue, blood, has
become these militarized lands.
(c) 2008 Column of the Americas

Gonzales can be reached at:
Column of the Americas – PO BOX 85476 – Tucson, AZ 85754
or Patzin@gmail.com

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Wombs and Land Patzin:  Wombs and Land By Patrisia Gonzales Column of the Am

Indigenous grandmas nearly kicked out of Vatican

Jul 18th, 2008 Posted in PEOPLE | Comments Off
Indigenous grandmas nearly kicked out of Vatican
by: Rob Capriccioso
© Indian Country Today July 18, 2008. All Rights Reserved
ROME – They went to pray. They went to see Pope Benedict XVI on his home turf. They went to ask that he rescind historic church doctrine that played a role in the genocidal onslaught of millions of indigenous people worldwide. For 13 indigenous grandmothers, accomplishing only one of their three goals wouldn’t have been so bad – had they also not been harassed by several Vatican policemen who claimed the women were conducting ”anti-Catholic” demonstrations.

The elders, formally known as the International Council of Thirteen Indigenous Grandmothers, convened in the morning hours of July 9 at St. Peter’s Square. After setting up an altar cloth, candles and sacred objects, including feathers and incense, they began holding a prayer and ceremony circle. Nine-year-old Davian Joell Stand-Gilpin, a direct descendant of Chief Dull Knife of the Lakota Nation, was brought along by one of the grandmothers to participate in traditional regalia.

Soon, however, four Vatican police officials asked the women to stop the prayer ceremony, claiming their prayers were in contradiction to the church’s teachings – despite the two crosses on the alter cloth and some of the members being practitioners of the Catholic faith.

The officials told Carole Hart, an Emmy and Peabody award-winning producer and filmmaker traveling with the grandmas, that the group was in violation of Vatican policy. They said a permit Hart had obtained in order to document the prayer gathering was only relevant in terms of filming, but did not allow the women to pray, sing or burn incense.

The police said the actions of the grandmothers were ”idolatrous.”

Through the course of obtaining the permit, Hart had written to Vatican officials explaining that the grandmothers would be conducting a prayer ceremony at the site.

”We stuck to the fact that we were legitimately there with this permit,” Hart said. ”The grandmas did not back down.”

Still, the police urged the grandmothers to move on; but Hart and the group appealed the decision to a higher authority. Finally, the police brought back a law official who assessed the situation. Upon seeing 13 indigenous elder women and hearing one of their songs, the official concluded there was no problem with the ceremony.

The official also ultimately invited the grandmothers to enter St. Peter’s Basilica to rest and pray.

Despite their short-term success, the ultimate goal of the grandmothers – to hand-deliver a statement to Pope Benedict XVI, asking him to rescind several controversial papal bulls that played a part in the colonization of indigenous lands – was thwarted.

Documents from the 15th century, such as the papal bulls, show the papacy played a role in the genocidal onslaught that affected millions of indigenous people on the North American continent. In 1455, for instance, Pope Nicolas authorized Portugal ”to invade, search out, capture, vanquish and subdue all Saracens and pagans” who had previously made their homes in North America.

Just a short time before the grandmothers left for their long-planned journey to Rome, Pope Benedict XVI announced that he would be leaving the Vatican to rest at his summer home, called Castel Gandolfo, in preparation for a trip to Australia.

The pope had originally been scheduled to be in residence July 9. Laura Jackson, the grandmothers’ publicist, described the pope’s decision to leave the Vatican as a ”sudden cancellation” and noted that the grandmas held tickets to a scheduled public audience he was to have held that day.

While Castel Gandolfo is less than 20 miles away from the Vatican, the grandmothers ultimately decided not to make the journey to the pope’s summer getaway despite some in their inner circle encouraging them to pay an unexpected visit.

Hart believes the grandmothers chose to focus on St. Peter’s Square because it’s part of the Vatican and is a strong symbol of the pope.

”As women of prayer, I think they felt that bringing their prayer there, on the very ground on which the church as an institution stands, as close as they could get to the heart of the church, would have a great effect on what will happen next,” Hart said. Additionally, the women had no guarantee that they would even be able to enter the grounds of the pope’s summer residence.

Instead, the elders left a package with one of the pope’s personal guards at the Vatican. The package contained a written statement the women had sent to the Vatican in 2005 decrying the papal bulls, to which the Vatican never responded. It also contained a new 632-word statement to the pope asking him to repeal three Christian-based doctrines of ”discovery” and ”conquest” that set a foundation for claiming lands occupied by indigenous people around the world.

”We carry this message for Pope Benedict XVI, traveling with the spirits of our ancestors,” the women said in their new message. ”While praying at the Vatican for peace, we are praying for all peoples. We are here at the Vatican, humbly, not as representatives of indigenous nations, but as women of prayer.”

The package was given to the pope’s guard via a traditional Lakota manner, by extending it to him three times with him then accepting it on the fourth attempt. The entire process was captured on film, and is expected to be made into a documentary by Hart in the coming year.

It is unknown whether the pope has yet personally received the package, but legal scholars and Native activists in the U.S. have nonetheless been paying close attention to the grandmothers’ journey.

”I think the trip is very significant,” said Steven Newcomb, co-director of the Indigenous Law Institute and author of the book, ”Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery,” and an Indian Country Today columnist.

”These are women who are very much grounded in their own languages and traditions. They’re able to raise visibility of the issue in ways that others are perhaps less effective.”

The grandmothers from the U.S. who sit on the women’s council are Margaret Behan, of the Arapaho/Cheyenne of Montana; Agnes Baker Pilgrim, of the Takelma Siletz; and Beatrice Long Visitor Holy Dance and Rita Long Visitor Holy Dance, both Oglala Lakota of Black Hills, S.D.

All of the grandmothers are currently in private council in Assisi, Italy, and are expected to be returning home by early August.

Please visit the Indian Country Today website for more articles related to this topic.
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Indigenous grandmas nearly kicked out of Vatican Indigenous grandmas near

Chris Leith’s 73 Brithday Party.

Jun 30th, 2008 Posted in PEOPLE | Comments Off

At the Prairie Island Community Center at 6:00 on July 2, 2008. Please bring a dish to pass.

See you there.

Sharon

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Chris Leith’s 73 Brithday Party. At the Prairie Island Community Center a

Crystal Shawanda Amazing Artist.

Jun 28th, 2008 Posted in NATIVE AMERICAN VIDEOS, NATIVE ART, PEOPLE | Comments Off

Hello,

 

crystal shawanda I just wanted to take a minute of your time to introduce one my favorite new artist. Her name is Crystal Shawanda and she is truly an amazing talent! 

 

Crystal pours her heart & soul into her music, because it is her lifeline.  A Native American, Crystal grew up on the Wikwemikong Indian Reserve in Ontario , Canada .  Her last name, “Shawanda” literally translates to the album title, “Dawn of a New Day” – and a new day is what music has given Crystal .   CLICK BELOW TO READ MORE

 

 

Read the rest of this entry »

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Crystal Shawanda Amazing Artist. Hello, I just wanted to take a minute of

Request from Arvol LookingHorse Honoring Sacred Sites.

Jun 20th, 2008 Posted in PEOPLE | Comments Off


> Date: Fri, 20 Jun 2008 03:56:21 -0500
> Subject: Honoring Sacred Sites
> From: paula@wolakota.org
> To: paula@wolakota.org
>
> At this time I would like to remind the People of significant days of prayer
> in Honor of Sacred Sites; June 20th ­ National Native American Sacred Sites
> Day and June 21st ­ International Day to Honor Sacred Sites world wide, also
> known as World Peace and Prayer Day.
>
> Time has come when all of our Nation¹s Prophecies upon Grandmother Earth are
> weaving together with strength in messages to take notice of our
> responsibility. In this momentous time in history, we once again humbly
> request on behalf of Grandmother Earth, to gather ³all nations, all faiths,
> one prayer² to create an energy shift of healing for all the spiritual
> beings of the two legged, those that swim, those that crawl, the winged
> ones, the plant nations and four legged.
>
> As we are taking this time to journey to our Sacred Sites, whether it be;
> churches, mosques, temples, pyramids, significant natural places of prayer,
> where the spirits live from our ancestors beliefs in the creator, may you
> have a safe journeys.
>
> Our significant sacred animals belonging to the different Nations upon this
> Grandmother Earth have now all shown their sacred color – which is white,
> the only way for the two-legged to listen and take notice. They are warning
> us of these times prophesied when many things are now out of balance that
> will affect us forever if we do not take this time to change our paths that
> we are on. These signs of changes prophesied are now evident in the global
> climate changes, the daily extinction of the plant and animal Nations and
> our human relationships with one another causing pain and to destroy one
> another, whether it be major war or within relatives. We must unite this
> global community to pray for a healing for Grandmother Earth, for all her
> living beings, for our future generation¹s well being.
>
> In a Sacred Hoop of Life, where there is no ending and no beginning!
>
> Ho ana-h¹opta po
> Hear my words!
>
> Chief Arvol Looking Horse
> 19th Generation Keeper of the Sacred White
Buffalo Calf Pipe
>
>

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Request from Arvol LookingHorse Honoring Sacred Sites. > Date: Fri,

Big Mountain, Black Mesa Elder Faces Threat of Her Ceremonial Lodge.

Jun 14th, 2008 Posted in PEOPLE | Comments Off

From: “Black Mesa Indigenous Support” <blackmesais@riseup.net >

Please Forward Widely to Everyone You Know!

URGENT! PLEASE ACT NOW!  Big Mountain, Black Mesa Elder Faces Threat
of her Ceremonial Lodge/Home being dismantled while Peabody Coal
Company is pushing their massive coal-mining expansion plans on the
sacred ancestral homelands of the Dine’ (Navajo) & Hopi peoples of
Black Mesa, AZ.  Your voices are urgently needed before these two
very important deadlines close!

PEABODY COAL COMPANY ‘S PLANS UNDERMINES PLANETARY LIFE SUPPORT
SYSTEMS BY ACCELERATING ECOLOGICAL & CULTURAL COLLAPSE! We cannot
allow a small cartel of energy corporations and their financial
backers to knowingly de-stabilize our planet’s climate and devastate
whole communities & ecosystems for their own personal gain. This may
turn out to be the most devastating crime ever perpetrated against
humanity, the planet and future generations. We are at a critical
juncture. Indigenous and land-based people globally have maintained
the understanding that our collective survival is deeply dependent on
our relationship to the Earth.

Please, act now in support of the communities on the front lines of resistance!

Big Mountain, Black Mesa Elder Faces Threat of her Ceremonial
Lodge/Home being dismantled on her ancestral homeland. Elder Served
Notice That Rebuilding Ceremonial Lodge is Illegal.

On Wednesday, May 20th,Traditional elder and resister to relocation
laws, Pauline Whitesinger was served notice that her recently rebuilt
ceremonial lodge was illegal and under threat to be dismantled. She
was ordered to halt all construction of her earthen lodge, called a
hogon, as it is being prepared for an upcoming ceremony. She is
refusing to cooperate and is requesting assistance to finish her
ceremonial hogon.
Whitesinger, in her mid-eighties and living alone, has been an active
resitor to the U.S. Government’s laws and efforts to relocate her
off of her traditional homeland. She has also been an outspoken
opponent to the existing coal mine on her homeland of Black Mesa,
owned by Peabody Coal, as well as current plans for expansion of the
strip mine, construction of pipelines and the mining of the area’s
aquifers, stating that “Our very mother is being carved up there (at
the coal mine)…if the mine is further permitted or expaanded, the coal
company will eventually kill her.† This recent BIA funded action is
an affront not only to this elder and her people but to all advocates
of the indigenous lifeways that maintain the health of the planet.

Read the report in full:
http://sheepdognationrocks.blogspot.com/

WHAT YOU CAN DO!

*  Volunteers are needed right now to stay with Pauline to assist her
with herding sheep,  to monitor for more threats,  and to complete the
hogon.
*  Demand that Pauline be left alone on her ancestral homeland. Send a
letter on her behalf TODAY! For more information and where to send
comments and/or demands:
http://sheepdognationrocks.blogspot.com/

———————————————————-
URGENT ACTION ALERT! On May 23, 2008 the Office Of Surface Mining
(OSM) opened a 45 day public comment period concerning the proposed
Black Mesa Project: Peabody Coal Company’s massive coal-mining
expansion plans on the sacred ancestral homelands of the Dine’
(Navajo) & Hopi peoples of Black Mesa, AZ.  Peabody Coal’s plans
would devastate whole communities & ecosystems and de-stabilize our
planet’s climate for their own personal gain. Your voices are
urgently needed before the comment period closes July 7, 2008!

Please send a letter to OSM to Protect the Indigenous ancestral
homelands of Black Mesa!
Stop Predatory Development and Catastrophic Climate Change!
Support a Community-Led Just Transition to a Green Economy!
No to mining fossil fuels!
No to Peabody’s Preferred Alternative B.
Yes to The People’s Preferred Alternative C which is a ‘No
Action’. (No dirty coal mining expansion!)

STAY POSTED UNTIL FURTHER DIRECTION COMES FROM THE COMMUNITIES WHO ARE
ON THE FRONT LINES OF RESISTANCE!  A SAMPLE LETTER WILL BE POSTED OUT
IN THE NEXT COUPLE DAYS. (Visit http://www.blackmesais.org and other
websites listed below for a sample letter &/or for additional info.)

The Black Mesa Project Environmental Impact Statement (BMP-EIS)
outlines harmful impacts to every level of the ecological and cultural
systems on Black Mesa and has global repercussions. If we don’t stop
these plans, Peabody will have the green light to:

* Lock in mining rights until the coal runs out or until 2025!

* Substantially accelerate global warming and cause an ecological  meltdown.

* Destroy thousands of acres of canyon lands, vanishing indigenous
vegetation and shrines or burials.

* Blast the land for coal & deplete air quality, increasing the health
risk of the local residents and their livestock.

* Deplete an underground source of water that residents depend on to
survive by pumping massive amounts of water.

* Uproot & relocate families from their ancestral homelands where the
coal mining expansion are.

* Sacrifice human dignity and planetary health for elite profit!
Peabody would cause many more problems than what is reflected here.

HERE’S HOW YOU CAN SEND YOUR COMMENTS: (STAY POSTED FOR A SAMPLE
LETTER SOON!) You can send as many
comments as you want on different issues, as long is it’s before the
deadline on July 7, 2008. Your comments must directly address
components of the EIS. Alternative C, (No Action), is our preferred
alternative. Alternative B is Peabody Coal’s preferred alternative.
Stay posted for a sample letter or write your own. At the top of your
letter or in the subject line of your e-mail message, indicate: “BMP
Draft EIS Comments.” Include your name and return address in your
letter or e-mail message.

The Draft Black Mesa Project Environmental Impact Statement for
Peabody Coal’s preferred Alternative B is available for review on
OSM’s Internet Web site at:
http://www.wrcc.osmre.gov/WR/BlackMesaEIS.htm

*EMAIL: BMKEIS@osmre.gov. You should receive a confirmation that OSM
has received your e-mail comment, or contact (303) 293-5048.

*WRITTEN COMMENTS sent by first-class or priority U.S. Postal Service:
Dennis Winterringer, Leader, Black Mesa Project EIS,
OSM Western Region, P.O. Box 46667,
Denver, Colorado 80201-6667.

*COMMENTS DELIVERED by U.S. Postal Service Express Mail or by
courier service:
Dennis Winterringer, Leader,
Black Mesa Project EIS, OSM Western Region,
1999 Broadway, Suite 3320,
Denver, Colorado 80202-5733
.

FURTHER INFO:
The Black Mesa Water Coalition has additional information about
protecting Black Mesa and is spearheading the Just Transition
Campaign, “an innovative plan to transition tribal economy,
employment, and energy off fossil fuel extraction and onto a
sustainable renewable energy path”.
Visit http://www.blackmesawatercoalition.org to learn more and to show
your support.

Black Mesa Indigenous Support will have updated to share as community
organizers issue new info. BMIS is requesting funds for Dine’
community organizers to visit their relatives and organize meetings to
protect Black Mesa.  http://www.blackmesais.org

Sierra Club Environmental Partnerships Program:
http://www.sierraclub.org/partnerships/tribal

Peabody coal company, like most corporations mining the Earth for
profit, is rooted in sacrificing human dignity and planetary health
for elite profit and is out of alignment with common sense values. Its
roots remain sunk deeply in the history of colonial genocide,
corporate power grabs, and ecological devastation.

http://www.blackmesais.org
.
.
.
.
.
.
Tom B.K. Goldtooth
Executive Director
Indigenous Environmental Network
PO Box 485
Bemidji, MN 56619 USA
Email: ien@igc.org
Web: www.ienearth.org

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Big Mountain, Black Mesa Elder Faces Threat of Her Ceremonial Lodge. From: "Bla

The Longest Walk, Walkers Need Money. Please help if you can.

Jun 8th, 2008 Posted in PEOPLE | Comments Off

On Sun, Jun 8, 2008 at 7:16 AM, brenda norrell <brendanorrell@gmail.com> wrote:

Sunday

Hi friends,

Really upset to get back here and find the northern route walkers with no gas money, and

no money for food. There’s no gas money for the runners to get out, or buy their lunch,

or the media bus to get to the powwow to broadcast today. They need money sent directly to the walkers, by

Western Union or WalMart money gram. It seems people are raising money all over

and none of it is reaching the walkers.

Thanks, Brenda

on the Longest Walk Northern Route in Cambridge, Ohio

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The Longest Walk, Walkers Need Money. Please help if you can. On Sun, Jun 8, 20
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