Archive for the OPINION & COMMENTARY Category

Roland Morris Sr. –Tired of watching his family die.

Jan 7th, 2009 Posted in OPINION & COMMENTARY, PEOPLE | no comment »

Roland John Morris, Sr.  Fall, 1998

What made this Tribal Elder want to work against Tribal government and federal Indian Policy?   Roland John Morris, Sr., tried of watching his family die, asked Senators in Washington DC to step away from current Federal Indian policy and begin to treat all men equally.  Read his story below.

Roland John Morris, Sr., tried of watching his family die, asked Senators in Washington DC to step away from current Federal Indian policy and begin to treat all men equally. My name is Roland Morris Sr. I am a full-blooded Anishinabe American citizen from the Leech Lake Band of Minnesota Chippewa. It is my hope you will discern the truthfulness of my message by examining both my heart, as well as my words.

When my brothers and sisters and I were growing up in the 50’s, the hateful overt racism did hurt. However, the reverse was also hurtful. When patronizing people essentially pat us on the head and said; "you poor dear, you are a victim and can’t possibly take care of yourself." and "you can’t be to blame for your actions", that was just as hurtful, if not more so.

On top of that, Federal Indian Policy itself views Native Americans as

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Native American Day, going, going, gone….

Dec 2nd, 2008 Posted in NEWS & POLITICS, OPINION & COMMENTARY | no comment »

National Heritage Day honors American Indians, kind of..

PORTLAND, Ore. (AP) — For the first time, federal legislation has set aside the day after Thanksgiving — for this year only — to honor the contributions American Indians have made to the United States.

first thanksgiving native american pilgrims Frank Suniga, a descendent of Mescalero Apache Indians who lives in Oregon, said he and others began pushing in 2001 for a national day that recognizes tribal heritage.

Suniga, 79, proposed his idea to a cultural committee that is part of the Portland-based Affiliated Tribes of Northwest Indians. The organization took on the cause of a commemorative day, as did the National Congress of American Indians and other groups.

Congress passed legislation this year designating the day as Native American Heritage Day, and President George W. Bush signed it last month.

The measure notes that more Americans Indians than any other group, per capita, serve in the U.S. military. It also cites tribes’ artistic, musical and agricultural contributions.

"The Indians kept the Pilgrims alive with turkeys and wild game," Suniga said. "That’s the reason it was attached to the Thanksgiving weekend."

After the Thanksgiving weekend, Suniga said, he and other advocates plan to lobby to place the Native American Heritage Day on the nation’s calendar annually.

It isn’t certain, however, that all tribes would agree that the fourth Friday in November is the best day to recognize their contributions and traditions.

"Thanksgiving is controversial to some people," said Joe Garcia, director of the National Congress of American Indians.

The holiday marks a 1621 feast in which English settlers and Wampanoag Indians celebrated and gave thanks in Massachusetts for their harvest, but it was followed by centuries of battles and tense relations between the United States and tribes.

Unfortunately, tribes have had virtually no time to plan events to commemorate Native American Heritage Day because the legislation creating it was signed only last month, noted Cleora Hill-Scott, executive director of the Affiliated Tribes of Northwest Indians.

"What’s difficult is this day is going to come and go without much being done." she said.

stupid_george_bush_native_american_Indians_president_bush[Tony Scottalottacanolies says: "Oh thank you so much Mr. President Bush, thank you so much for this one and only day of honoring the first people, that's so very fu**ing white of you.]

http://www.newsfornatives.com/blog native american news source information natives politics

satire www.newsfornatives.com where native american indians go for news

 

From Deanna Rae Standing Cloud.

Oct 24th, 2008 Posted in OPINION & COMMENTARY | no comment »

Please take 10 minutes to read!

Take a break from your hectic world for a moment, my Anishinabe brothers and sisters. Separate yourself from the chaos that has at times had the power to engulf your life. Allow the power to be shifted back to your authentic self. Reflect for a moment on the following idea:

 

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Mendota History

Sep 28th, 2008 Posted in OPINION & COMMENTARY | no comment »

Dakota County, Minnesota

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Dakota County, Minnesota
Map
Map of Minnesota highlighting Dakota County
Location in the state of Minnesota
Map of the U.S. highlighting Minnesota
Minnesota’s location in the U.S.
Statistics
Founded October 27, 1849 [1]
Seat Hastings
Largest city Eagan
Area
- Total
- Land
- Water
586 sq mi (1,519 km²)
570 sq mi (1,475 km²)
17 sq mi (43 km²), 2.86%
Population
- (2000)
- Density
355,904
625/sq mi (241/km²)
Time zone Central: UTC-6/-5
Website: www.dakotacounty.us
Named for: Named after the Dakota people.

Dakota County is the third most populous county in the U.S. state of Minnesota. The county is bordered by the Minnesota and Mississippi Rivers on the north, and the state of Wisconsin on the east. Dakota County comprises the southeast portion of seven-county Minneapolis-St. Paul, the sixteenth largest metropolitan area in the United States with about 3.2 million residents. The U.S. Census Bureau estimated the population of Dakota County at 388,001 in 2006.[1] The county seat is Hastings[2].

The county is home to historical events at Mendota that defined the state’s future which included providing materials for the construction of Fort Snelling across the river and the signing of the Treaty of Traverse des Sioux which ceded land from native Dakota for the Minnesota Territory. The county’s history was initially tied to the confluence of the Mississippi and Minnesota Rivers, both strategically important for United States expansion and as the convergence of the Dakota and Anishinaabe nations who regarded the site as sacred. Influence shifted westward during the post World War II settlement boom when Interstate 35 connected the western half of the county to Minneapolis and Saint Paul and bedroom communities grew. Today, Dakota County has a population that rivals the city of Minneapolis. Most earn their living outside the county but like many metro counties is continuing to absorb more industry and jobs from the core cities.[3][4]

Dakota is named after the Dakota (or Sioux) Native Americans who were the previous predominant settlers of the area.[3] The name is recorded Dakotah in older U.S. Census records until 1851.[5]

Contents

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Historical Context for the Mendota Mdewakanton

Aug 28th, 2008 Posted in OPINION & COMMENTARY | no comment »

 

My name is Pamela Zeller and I am the Acting Executive Director for the Mendota Mdewakanton Dakota Community located in Mendota, MN.  The tribe has been seeking federal tribal recognition for the past twelve years, and is incorporated presently as a 501 ( c ) ( 3 ) nonprofit.  

An historical context for the Mendota Mdewakanton is as follows: 

“In 1851 they and other Dakota tribes ceded twenty million acres to the federal government. Money and supplies promised in return never materialized. In 1862 a white trader whom they approached for food told a group of starving Dakota to eat grass. The next morning the trader was found with his throat cut, his mouth full of grass and his warehouses empty…

The ensuing conflict resulted in the deaths of about six hundred soldiers and settlers, precipitated the removal of those Dakota who did not flee to a concentration camp at Fort Snelling, and caused three hundred Indian men to be condemned to hang. President Lincoln stayed execution for most of them, but thirty-eight were hung at Mankato, the biggest mass execution in the history of the United States…

During the uprising, Mendota and other Dakota farmers who were friendly with white settlers saved more than three hundred women and children. (In the past they were often referred to as the ‘friendlies’.) In return, Henry Sibley, regional manager of the American Fur Company, wrote to the government on behalf of the Mendota, prompting the 1863 Congress to grant the people eighty acres and $50 apiece to start over.

The money was not sent. Nor did the people get the land. Instead, they were told to go to the reservations. Outraged, Sibley, a large landowner in the area, took the Mendota to a small lake in the region.

Until his death in 1891, he continued trying to get for them the land and money appropriated by Congress. After his death, his family simply kicked them off the land.

Meanwhile, the Dakota who had either fled or been shipped out of the region began returning home. The government now appropriated land for them in Shakopee, Prairie Island, Granite Falls, and Morton, Minnesota. There were plans for land in Mendota, too, but because whites in the area did not want Indians that close to Minneapolis and St. Paul, no land was ever provided there.” (Sacred Lands of Indian America, pp. 110-115
Text by Charles E. Little, Jake Page, and Ruth Rudner)

Consequently, former members of their own tribe that settled in Shakopee, Prairie Island and on other reservation lands are now part of federally recognized tribes. 

The question for the Foundation is whether or not the Mendota Mdewakanton Dakota Community will be eligible for funding under the Native nations’ self-determination focus of the Bush Foundation’s new guidelines.

Thank you for any clarification you can give to this matter.  I can be reached via email at zellersolutions@gmail.com or by telephone at (651) 399-3307.  For more historical information on the tribe and specific steps that have been taken towards federal recognition, please contact the Tribal Council’s Cultural Chairman, Jim Anderson at 612 328-7837 or via email at info@mendotadakota.com.

Respectfully,

Pamela Zeller, Acting Executive Director

Mendota Mdewakanton Dakota Community

General Henry Sibley's forces in pursuit of the Sioux in Dakota Territory

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Part black.. Part white.. Part Indian? ~Bradley Sumpter

Jul 3rd, 2008 Posted in OPINION & COMMENTARY | no comment »

I was just sitting here thinking that I have never heard anyone say “I am part white” or “I’m 1/4 black”I thought of this after a friend of mine said “I am like 1/6 Native American”.

Who is keeping track of all these records of who is how much? Is it Whites? is it Indians?

When i was in school, my teacher asked everyone in the class as part of some project to write a paper about who they were, where they came from and what nationality they were… well in mine i wrote about being Native American. unlike every other student, the teacher asked me right then and there what Reservation I was a member of… I stammered and hemmed and hawed and said “none” the class laughed and she said “Then you are not an Indian”   wow.

Who askes Tupac Shakure or Will smith what part of Africa they are from, yet there is no doubt that they are “African American”

What’s your opinion on this, please share. thanks.

Bradley Sumpter bradfromiowa@gmail.com

American Indians Prefer To Reflect On Their Own History. MPR

Jun 11th, 2008 Posted in OPINION & COMMENTARY | no comment »

Minnesota Public Radio: American Indians prefer to reflect on their own history
http://minnesota.publicradio.org/display/web/2008/06/06/redlakesesquicentennial/

Commentary: By Audrey Thayer on Sesquicintennial

Jun 5th, 2008 Posted in OPINION & COMMENTARY | one comment »

Commentary: Sesquicentennial missed reconciliation

Audrey Thayer, Bemidji Pioneer
Published Wednesday, June 04, 2008

Bemidji was one of the five honorary locations that celebrated “Capital for a Day” and the 150 years of Minnesota statehood which was called “Minnesota’s Sesquicentennial.”Being indigenous, I thought what an opportunity to attend at least a couple of the state’s presentations on the history of great things that have happened since the “arrival of the immigrants” to Minnesota which was Dakota Territory and then later home to the Anishinabe people.

Looking at history, you might even consider the “arrival of the immigrants as being illegal immigrants” as permission was never questioned but assumed when treaties were signed that these documents were correctly honored and the right to use the Indian land in our state was appropriate.

I was disappointed in the “Capital for a day” in Bemidji and disturbed by the approach toward the Minnesota’s Sesquicentennial in this state.

It was clear our friends who joined us in sharing of the land now called Minnesota basically have not learned much in the past 150 years in cultural understanding.

Many of the cities’ ceremonial activities were planned extensively. I wondered how many of the honored cities directly asked local native groups to assist in planning the events. It was clear, not many.

The native Americans were overlooked, in some cases not included, in events throughout the state.

Celebrations focused on the immigrant who arrived in this state, leaving out the indigenous peoples who had a rich history here prior to the arrival of our guests and a depressive history during the 150 years of Minnesota Statehood.

This is sad as the Indian population was the original keepers of this land, the landlords, always treating this sacred land with respect.

Unfortunately, the true history of the 150 years of statehood from 1858 to 2008 was genocide, dishonesty and bad mission work when it came to the native American.

It can be difficult to include these facts in any historical celebration but this is part of our history and if we want to reconcile with the native American, it must be included.

It was tragic one of the Sesquicentennial events on May 11, at Fort Snelling, located outside the Twin Cities, resulted in native peoples arrested trying to bring to light public education of what really happened when the wagon trains rolled into the state of Minnesota 150 years past.

The history of Minnesota’s influential leaders in government toward Indians was genocide.

It allowed the stripping of the native culture, bad land deals clearly knowing without the resources from the land the native lifestyles depending on it encouraged a loss of identity, which is part of the historical trauma for native people today.

For Bemidji’s capital for the day, I felt like it was a rushed sideshow with a lot of military pomp and circumstance, throwing in a respected native drum, a prayer from a well-intentioned priest whose church had a history of destructive mission work and this was Bemidji Capital for a Day.

I think the little dab of including something native American missed the mark for this day.

The Diamond Point Park dedication in Bemidji included for the list of events was important.

The event reflected hard work by good citizens in this community but lacked real substance to the history of Diamond Point Park.

On that day of re-dedication, the emphasis of the Diamond Point Park history could have been presented in more detail instead of the quick speeches congratulating on the upgrades to the park.

The history of this park is gone without a whisper of why to the public.

At the end of the day and all is said and done, I brought my granddaughters to the premier of “Bend in the River” a historical production produced by a local theater company.

The production was presented twice in Bemidji, the night before and at the very end of the Bemidji Capital for a Day.

It offered a real descriptive and sound history from the indigenous history to logging not to forget the Paul Bunyan mythology.

The “Bend in the River” should have been presented when the large crowd gathered to celebrate the Minnesota Sesquicentennial and dedication of the Diamond Point area.

If I had not attended this play I would have truly missed one of the most important events for Bemidji Capital for a Day and Minnesota’s Sesquicentennial celebration.

I want to thank the individuals that were in this production for giving of their time and energy to show history.

In closing thought, the 150 years Sesquicentennial for me was a strong reminder of the history of destruction and stealing of land from the original people who lived in this state.

I am glad I supported the events that tried to grasp the concepts of the past 150 years but I fear people missed an opportunity for reconciliation with native people and the word exclusion comes to my mind.

Audrey Thayer is coordinator of the Greater Minnesota Racial Justice Project of the American Civil Liberties Union-Minnesota.