TO JIM AND CLAUDIA ANDERSON ON THEIR FIRST ANNIVERSARY.

The Reduce Tobacco Abuse Program (Division of Indian Work) is recruiting Native American youth to help with an advocacy project to make Minneapolis parks and recreation areas tobacco free.

With your help, we can:

1.   Assess the Minneapolis community. You will find out who makes the decisions and what types of recreation facilities exist.

2.  Develop the policy request. Take the information you’ve gathered and create a policy request that tells decision makers what you want them to do!

3. Build policy support. Educating community members and decision makers about the issue will help them understand your point of view! You can write letters to the editor and attend community events to distribute materials.

4. Collect cigarette butts at your community’s recreational facilities to use as evidence.  Show decision makers the problem firsthand!

5. Present policy request to decision makers. Participate in your local community government by attending a park commission or city council meeting!

6. Help implement the new policy. Educate your community about the new tobacco-free policy, and look for ways to spread the tobacco-free sports message!

Food, drinks, and incentives will be provided. Trainings times and dates (All times 4pm- 6pm) March 19 April 2 & 16 May 7 & 21 June 4 & 18. This is a collaboration effort from youth programs within Minneapolis and the Tobacco – Free Youth Recreation (Association for Nonsmokers-Minnesota).

Most group sessions will be held at Northpoint Health & Wellness 1313 Penn Ave N Minneapolis , MN . Other sessions will take place at the Division of Indian Work building.

Questions or to request a registration form contact:

George Spears

Program Coordinator

Reduce Tobacco Abuse Program

“The Most common way people give up their power

is by thinking they don’t have any” (Alice Walker)

Division of Indian Work

1001 East Lake Street

Minneapolis, MN 55407

Office: (612) 722-8722 ext. 376

Fax: (612) 722-8669

gspears@gmcc.org

http://ournativecircle.org/node/493

Reminder, our voting membership meeting is this Tuesday March 31, at 7:00pm. Bring a snack if you want.

We will be having our first Sunday voting membership meeting April 26, at 2:00pm.   Potluck!

The Mendota Community would like to welcome you to our office for the following:

May 6^th at 6:00 pm– Sweat Lodge Teachings
May 13^th at 6:00 pm – Dakota Creation Stories
May 20^th at 6:00 pm – Movie – Stop the ReRoute
May 27^th at 6:30 pm – Culture night – Sundance and Ceremonies

Please bring a dish to pass to each event if you can.

We will be combining these events with our language class that meet every Wednesday night from 6:30 – 8:30.

More information coming ASAP

Tickets can be purchased at NORTHERN SUN  2916 E lake St, Mpls MN. Tickets can be purchased at the door, the evening of the event.

www.northernsun.com

www.oakfolkfilms.net

Roosevelt High School Auditorium, Minneapolis, MN

4029 -  28th Ave  So, Minneapolis, MN 55406   Phone: 612-668-4800

Saturday  March 28, 2009

7:00 PM

Ticket price: $5

NEW YORK CITY SHOWING

7:00 PM

Bluestockings Bookstore

172 Allen St

New York,  New York

1-212-777-6028

March 22nd, 2009<– by Bruce White –> · No Comments

Wiyaka Sinte Win or Tail Feather Woman, a Dakota woman who had a vision about the construction of a great drum, designed “to bring unity and healing” among peoples, is to be honored this year by Dakota people. Sometime after 1862, Tail Feather Woman, who is usually described as being Santee, or simply Dakota, was living in a particular village when it was attacked by “blue coats”–American soldiers. She took refuge in a swamp, hiding there for days, sometimes under the water so as not to be seen, breathing through a hollow reed. During that time she prayed for deliverance and she received a vision about the construction of a drum the beat of which had a transformative power that would lead the blue coats to lay down their arms.

Tail Feather Woman’s vision led to the construction of many drums in the late 19th century, made by Dakota people then passed on along with the vision and its teachings to Ojibwe communities in Minnesota, who later gave drums to other tribes farther east, such as the Menominee. Today these drums continue to be used in ceremonies and in celebrations. A number of Ojibwe communities today tell the story of “when the Sioux brought the drum.” An 1878  newspaper, as I tell in my book We Are at Home: Pictures of the Ojibwe People, told of a gathering of people at Pine City, where one such drum was given. Although the article implied that those gathered were massing for an attack on white communities, it also recounted Tail Feather Woman’s vision in detail, making plain that her teachings were designed to bring people together in a time of hostility and distrust.

A Dakota woman held captive at the Fort Snelling concentration camp during the winter of 1862-63. The tragic events of that time led to several decades of conflict between Dakota peoples and the U.S. government, during which time the experience and vision of Tail Feather Woman took place. This photograph is in the collections of the Minnesota Historical Society, which has many photographs of Dakota people taken at the Fort Snelling concentration camp.

In recent years Tail Feather Woman’s vision has been less well known among Dakota people than among the Ojibwe. In some cases Dakota people have heard her story from Ojibwe people. In a recent email announcing the intention to honor Tail Feather Woman, Paula Horne-Mullen:

While attending Red School House [in St. Paul] in the late 70’s and belonging to the Three Fires Drum Group, we – as Young People from various tribes, were invited to a Big Drum Ceremony at a Long House at Round Lake in Wisconsin. The People at the ceremony were made up of mostly Anishinabe Elders, all fluent, with a Huge Drum in the Center.  The long house had a light coming from the hole in the roof, which was shining and moved with sun movement on the Drum.  This particular Big Drum was Huge, with four staffs in the four directions, hanging from the staffs were painted hands in different colors representing the direction. The ceremony consisted of various songs, as the light moved in a certain area across the drum, which seemed to indicate a certain song to be song.  This ceremony is very private, a healing ceremony, with Societies that exist today with the mentioned Nations.

The ceremony came from Tail Feather Woman.  There are many versions of her story, but the basic story is what I would like to share from the Anishinabe Elders who had an interpreter to relay the origination of the ceremony. I was asked to stand and dance through some of their songs with the Elderly woman on each side; they wanted to honor a Dakota representative and told me the story as follows:

Tail Feather Woman was by her camp gathering food, when the Blue Coats invaded her village, there are some versions that say she told the Anishinabe that her four sons died in the invasion, some do not mention this, in any case, she ran for her life from the Blue Coats who were on horse back.  She dove in the lake and thought quickly enough to grab a reed to breath through and began to hide under the water for a long period of time, some say over night, some say for four days, in which case, it was very long for hours on end…  While under the water, she prayed and was visited by the Creator, who gave her a vision of the Big Drum.  It is said she told that the pounding of the drum is to bring healing for the People and bring them together in unity.  The Big Drum ceremony that is carried on with the Anishinabe, say it is a great Healing ceremony for their People. After the Blue Coats camped and waited for her to come up. Tail Feather Woman arose from the water by the calling of the spirit and the crying of her family, where upon she was able to walk through the camp of the blue coat soldiers, unseen. Tail Feather Woman was invisible to them, she walked through their camp and was able to take some of their food and walked across the plains to find her family. Exhausted and ill, she looked for her family, until she found them, they nursed her back to health and she told of her experience and vision. As directed by the Creator she headed east in gratitude with her family she passed on the vision, along with the songs and protocols for the ceremony to the Anishinabe.  This ceremony still exists today with many Societies.  She later died while living with the Anishinabe Nations.

So we remember Tail Feather Woman, a unique name, as it is the part of the eagle that is used for any of our ceremonial rites, you need that eagle tail feather to participate in most of our seven sacred rites, a powerful name.  She was one of our Nation’s women that survived a tremendous feat, through strength and endurance, earning a powerful vision of healing.  We should not allow her memory to die with her own people or rather; this story should be reborn to her People that she lived in honor of our people.  Her memory lives on with the Anishinabe Nation; there is even a Tail Feather Woman’s Society.  It is said that throughout History there are great Leaders that are men, but seldom do we remember a woman.  All women are sacred and remembered as a whole for what they gave as the ‘back bone’ for the People, but her remarkable feat deserves this honor; she had to be a very strong woman to have survived under water that long and be sincere enough in prayers to be gifted a great vision of healing that is being done to this day.  We need to remember her and honor her.

On March 12 a gathering was held to organize an event on July 15 to honor Tail Feather Woman. Plans included inviting “the Big Drum Societies of the Anishinabe Nation with possibly the Muskogee and Menominee Nation who carry on the Big Drum Ceremony and bring attention to the life of Tail Feather Woman with our own People. We will ask them to share their stories and songs of Tail Feather Woman.” One plan calls for creating a “memorial monument” at the north end of Pickerel Lake in South Dakota. According to Horne-Mullen: ” The monument would memorialize the story of her feat and to bring awareness of the lake, recognizing it as a Sacred Site, a place where the great vision occurred.  Our People and our future generations need to know who she was.”

Another plan is to build a drum to honor Tail Feather Woman’s legacy. Horne-Mullen wrote: “The Big Drum can only move in the eastern direction, so the thoughts are we would gift a Big Drum in her honor. . . . We will consult some Elders of the proper protocol of creating a Big Drum. . . . I once heard from a Tribe in the South, that we as humans should carry on our life in honor of our family and People, we should never suffer the 3rd death.  The first is when our spirit leaves our body, the second is when our body goes in the ground, the third death (that one should never suffer); is to suffer the death in the memory of your family and relatives.”

Horne-Mullen concluded saying: “This endeavor belongs to all Dakota Oyate, ‘everyone’ should be included in this feat, with a hand in making this happen, what her vision taught, to bring Unity and Healing. Pidamaye for taking time to read this, Paula Horne.”

For further questions, ideas or contributions to this effort, email Paula Horne-Mullen at  paula@wolakota.or

Happy Birthday Becky! The Mendota people would like to say thank you,  for all the work you do for the community.

The story of the People at Taku Wakan Tipi and the Reroute of Highway 55, or The Minnehaha Free State.

Mendota has some of these books. 651-452-4141.

Donation of $20.00, will go to Elli King.

http://oshaughnessy.stkate.edu/allevents.html

Howard Zinn’s Voices of a People’s History : Stories of truth and peace for a new generation

www.compassionaterebel.org

EPIC E-News for March 19th, 2009

EPIC E­-News provides information on community events, neighborhood meetings, and important news for the East Phillips Neighborhood.

COMMUNITY MEMBERS!!

Please Attend this Very Important Meeting!!

WHEN:    NEXT MONDAY, MARCH 23rd, 6:30 PM

WHERE:  PHILLIPS POOL & GYM BUILDING (former BOYS &
GIRLS CLUB
11th Ave. S. and E 24th St .

TIME:        6:30 PM

WHY:
Community Voices and perspectives need to be heard by the PARK BOARD! The East Phillips Community Design Team has redesigned the Park Center after being presented with an Unacceptable Building Design. The Design Team’s plans are larger, a more efficient use of space, and much more of what everyone voted we need and want for the price!
The Design Team wants the new plan and its architect to be accepted, replacing the Park Board’s choice.

This is the MOST IMPORTANT MEETING since we overturned the Park Board’s decision to build the building on the East Side of the Park!

If you want a Center that works,

PLEASE JOIN US ON MONDAY!

Bring your Families and Friends!

THE ISSUE:

At its March 9th meeting, the East Phillips Park Community Design Team carefully reviewed a redesign of the East Phillips Park Cultural and Community Center (Center) that LHB Architects prepared for the Park Board. By directions from the Park Board and Staff, the Community was not allowed to participate in the final LHB redesign. It was done without any community involvement.

We strongly encourage you and other concerned residents to attend this meeting and review and comment on both the LHB/Park Staff Design and DJR Design and support the Design Team vision. This has been a long process by representatives of many Phillips neighborhood groups to create a place we can all share and provide for ourselves what others would not provide for us. We hope we are near the end of this part of the journey.

Carol Pass , Chair, EPIC

William (Bill) Carter

American Indian Community Advocate

City of Minneapolis

Direct: (612) 673-3028

Fax: (612) 673-2599

Strength and answers (to you)

www.crazyhorsememorial.org

Florence passed on Tuesday March 17, 2009. Lisa, her daughter said Florence loved to dance at the Mendota Pow Wow.

She loved to dance at all the Pow Wows to which she went. Florence, you will be dearly missed.

The service will be at the Church of Gichitwaa Kateri, 3045 Park Ave So. N.E. corner of 31st & Park, 1 block So of Lake St.

Florence’s wake begins Tuesday, 3-24-2009 at 10:00 A.M. with a drum and prayers at 7:00 P.M. Followed by a pot-luck feast.

Wake continues until the funeral Wednesday, 3-25-2009 at 10:00 A.M. Also followed by a pot-luck feast.

P.S. Lisa would like to say thank you, for all of you who sent their condolences.

Sharon

http://www.birchbarkbooks.com

indiancountrynews

Native-owned bank opens in south Minneapolis

Written by Aimee Loiselle

Wednesday, March 11 2009

On March 2, Woodlands National Bank opened its first branch office in the Twin Cities. Located at 11th Street and Franklin Avenue in Minneapolis, it will provide a full range of personal and business services to the community. Woodlands National Bank is owned by the Mille Lacs Band of Ojibwe and headquartered in Hinckley. It has branches in Onamia, Hinckley, Sturgeon Lake, the Mille Lacs reservation, and Cloquet. The bank focuses on serving minorities, and President and CEO Lew Anderson looks forward to working with the diverse communities of the Phillips neighborhood.

Happy Happy Joy Joy…Deksi Bob Brown is smiling down on his new Grandson…David and Dana are the proud parents of Jordan Robert who arrived Feb 13th 2009 at 4:39pm. He has Deksi Bob’s dimple on his chin… 7lbs 2oz and 19inches long…LB is still smiling…Debbra

Thanks Debbra

Sorry, great auntie was late getting this on our site.

CONGRATULATION TO DAVID AND DANA!!!!