Archive for August, 2008


Native health care legislation occupies forum.

Aug 29th, 2008 Posted in HEALTH & NUTRITION | Comments Off
Native health care legislation occupies forum at the DNC E

by Carol Berry
DENVER – A key bill assuring health care for Natives is stalled in the U.S. House of Representatives where adjournment is only a few weeks away, but legislators and tribal leaders hope for a last-minute strategy to ensure its passage.

The Indian Health Care Improvement Act has languished 17 years without reauthorization and, ”

Native health care legislation occupies forum at the DNC E

by Carol Berry
DENVER – A key bill assuring health care for Natives is stalled in the U.S. House of Representatives where adjournment is only a few weeks away, but legislators and tribal leaders hope for a last-minute strategy to ensure its passage.

The Indian Health Care Improvement Act has languished 17 years without reauthorization and, ”There are no circumstances under which Indian people should have second-class health care,” said Sen. Byron Dorgan , D-N.D., chairman of the Senate Indian Affairs Committee.

Indian communities should ”demand that it be passed this Congress,” he said of the health bill.

His remarks were addressed to a panel Aug. 27 of tribal leaders and delegates at the Democratic National Convention moderated by Joe Garcia, president of the National Congress of American Indians, whose executive director, Jackie Johnson, was also a panelist.

Two hurdles to its passage are an anti-abortion amendment and an objection to the Cherokee Nation’s decision to deny citizenship status to freedmen. The latter also affects funding to the Cherokees under the Native American Housing Assistance and Self-Determination Act.

Dorgan said he hopes the health bill will clear the House in the next few weeks, but if that fails, he will work to attach it to an omnibus bill or appropriations bill in order to ensure passage because ”we don’t have to wait anymore.”

The housing bill, funding for tribal colleges and Indian education, and law enforcement improvement are also on his agenda, and consultation with tribes and others is important to ”find out what works.”

Citing an Amnesty International report on crime in Indian country, he said one in three Native women will be raped or sexually abused in her lifetime; yet on a reservation the size of Connecticut, there are only nine officers and they may not reach a violent crime scene for 90 minutes because of the vast distances they have to cover.

Off-reservation law enforcement and U.S. attorneys decline to enforce cases referred to them at rates ranging from 50 to 76 percent for murder and rape or other sexual abuse, and ”we have to ask U.S. attorneys to stop declining cases,” he noted. Jurisdictional authority in Indian country can vary according to whether the crime is a felony, whether it takes place on Indian lands, is committed by or against a tribal member, and other factors.

Dorgan said the basic question is, ”What is our value system?” and the answer is revealed in part by what the nation spends its money on. Terming the question a ”matter of priorities,” he said ”keeping this country’s promise” should take precedence.

The NCAI in a prepared release distributed to attendees said the Native health bill delay continues ”despite the fact that Natives suffer higher health disparity rates than all other U.S. populations, and that health services are only available to Natives if ‘life or limb’ is at stake.”

Health care spending for Natives is less than half the amount the U.S. spends for federal prisoners, although infant mortality is 150 percent higher for Natives than whites, suicides 2.5 times the national average, and life expectancy 5 years less than for all others, it states.

Rep. Dale Kildee, D-Mich., who established the Native American Caucus, told attendees he will urge his fellow members of Congress to get past the anti-abortion and freedmen issues surrounding the health care bill and will work to see that it is ”enacted into law one way or another.”

Kildee also described issues concerning tax-exempt bonds and pension reform in Indian country and tribally controlled community colleges, urging the motto, ”Sovereignty today, sovereignty tomorrow, and sovereignty forever.”

Rep. Frank Pallone, D-N.J., a sponsor of the Indian health care bill, said such authorization is ”always a problem when the president isn’t supportive.”

Rep. Norm Dicks, D-Wash., said ”We cannot afford $10 to $15 billion a month on this war,” and urged a change in priorities.

Other speakers included Mark Macarro, tribal chairman, Pechanga Band of Luise�o Indians, DNC platform committee member, who termed the platform a ”very powerful document” that reaffirms tribal sovereignty and is the ”strongest ever” platform for Indian country.

Keith Harper, Cherokee Nation of Oklahoma, an attorney specializing in Indian affairs, said, ”We’ve suffered through a long, cold winter of George W. Bush” and ”we need a fundamental change.”

Indian country ”suffers from invisibility,” he said, but Illinois Sen. Barack Obama is committed to a ”new politics that includes voices from disenfranchised communities.”

Harper called for a senior policy adviser for Indian affairs for day-to-day contact with the president, for a tribal ”G8” summit, and for influence on judicial selection to develop a more tribe-friendly Supreme Court, or ”tribal sovereignty as we know it will be fundamentally undermined.”

Wizi Garriott, Obama’s chief organizer in Indian country, said North Dakota, Montana, New Mexico, and Alaska are among states where the Indian vote is very important, and Native vote coordinators and field organizers will be working to get voter turnout.

Tribal sponsors of the event at Denver Art Museum conducted by NVisionIt LLC were the Eastern Band of Cherokee, Gila River Indian Community, Mississippi Band of Choctaw, Pechanga Band of Luise�o Indians, San Manuel Band of Mission Indians, and Seneca Nation.

There are no circumstances under which Indian people should have second-class health care,” said Sen. Byron Dorgan , D-N.D., chairman of the Senate Indian Affairs Committee.

Indian communities should ”demand that it be passed this Congress,” he said of the health bill.

His remarks were addressed to a panel Aug. 27 of tribal leaders and delegates at the Democratic National Convention moderated by Joe Garcia, president of the National Congress of American Indians, whose executive director, Jackie Johnson, was also a panelist.

Two hurdles to its passage are an anti-abortion amendment and an objection to the Cherokee Nation’s decision to deny citizenship status to freedmen. The latter also affects funding to the Cherokees under the Native American Housing Assistance and Self-Determination Act.

Dorgan said he hopes the health bill will clear the House in the next few weeks, but if that fails, he will work to attach it to an omnibus bill or appropriations bill in order to ensure passage because ”we don’t have to wait anymore.”

The housing bill, funding for tribal colleges and Indian education, and law enforcement improvement are also on his agenda, and consultation with tribes and others is important to ”find out what works.”

Citing an Amnesty International report on crime in Indian country, he said one in three Native women will be raped or sexually abused in her lifetime; yet on a reservation the size of Connecticut, there are only nine officers and they may not reach a violent crime scene for 90 minutes because of the vast distances they have to cover.

Off-reservation law enforcement and U.S. attorneys decline to enforce cases referred to them at rates ranging from 50 to 76 percent for murder and rape or other sexual abuse, and ”we have to ask U.S. attorneys to stop declining cases,” he noted. Jurisdictional authority in Indian country can vary according to whether the crime is a felony, whether it takes place on Indian lands, is committed by or against a tribal member, and other factors.

Dorgan said the basic question is, ”What is our value system?” and the answer is revealed in part by what the nation spends its money on. Terming the question a ”matter of priorities,” he said ”keeping this country’s promise” should take precedence.

The NCAI in a prepared release distributed to attendees said the Native health bill delay continues ”despite the fact that Natives suffer higher health disparity rates than all other U.S. populations, and that health services are only available to Natives if ‘life or limb’ is at stake.”

Health care spending for Natives is less than half the amount the U.S. spends for federal prisoners, although infant mortality is 150 percent higher for Natives than whites, suicides 2.5 times the national average, and life expectancy 5 years less than for all others, it states.

Rep. Dale Kildee, D-Mich., who established the Native American Caucus, told attendees he will urge his fellow members of Congress to get past the anti-abortion and freedmen issues surrounding the health care bill and will work to see that it is ”enacted into law one way or another.”

Kildee also described issues concerning tax-exempt bonds and pension reform in Indian country and tribally controlled community colleges, urging the motto, ”Sovereignty today, sovereignty tomorrow, and sovereignty forever.”

Rep. Frank Pallone, D-N.J., a sponsor of the Indian health care bill, said such authorization is ”always a problem when the president isn’t supportive.”

Rep. Norm Dicks, D-Wash., said ”We cannot afford $10 to $15 billion a month on this war,” and urged a change in priorities.

Other speakers included Mark Macarro, tribal chairman, Pechanga Band of Luise�o Indians, DNC platform committee member, who termed the platform a ”very powerful document” that reaffirms tribal sovereignty and is the ”strongest ever” platform for Indian country.

Keith Harper, Cherokee Nation of Oklahoma, an attorney specializing in Indian affairs, said, ”We’ve suffered through a long, cold winter of George W. Bush” and ”we need a fundamental change.”

Indian country ”suffers from invisibility,” he said, but Illinois Sen. Barack Obama is committed to a ”new politics that includes voices from disenfranchised communities.”

Harper called for a senior policy adviser for Indian affairs for day-to-day contact with the president, for a tribal ”G8” summit, and for influence on judicial selection to develop a more tribe-friendly Supreme Court, or ”tribal sovereignty as we know it will be fundamentally undermined.”

Wizi Garriott, Obama’s chief organizer in Indian country, said North Dakota, Montana, New Mexico, and Alaska are among states where the Indian vote is very important, and Native vote coordinators and field organizers will be working to get voter turnout.

Tribal sponsors of the event at Denver Art Museum conducted by NVisionIt LLC were the Eastern Band of Cherokee, Gila River Indian Community, Mississippi Band of Choctaw, Pechanga Band of Luise�o Indians, San Manuel Band of Mission Indians, and Seneca Nation.

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Native health care legislation occupies forum. Native health care legislation o

$427 million. That’s what the oil and coal industries spent during the first half of 2008 on lobbying and advertising.

Aug 28th, 2008 Posted in NEWS & POLITICS | Comments Off

$427 million. That’s what the oil and coal industries spent during the first half of 2008 on lobbying and advertising. They’re protecting their interests — and hurting ours.

I just watched a new ad from the We Campaign that tells the truth about what needs to be done — demanding our leaders FREE US from an addiction to expensive fossil fuels.

Watch it here:
http://www.wecansolveit.org/freeusad

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$427 million. That’s what the oil and coal industries spent during the fir

Chris Spotted Eagle: Starting September 1st, 2008, I will take a five-month leave-of-absence to travel

Aug 28th, 2008 Posted in ANNOUNCEMENTS | Comments Off

Hi, everyone

Ref. KFAI’s weekly radio program, Indian Uprising, Sundays 7:00 p.m. CDT (www.kfai.org). It’s been about six years since I first volunteered to produce/host Indian Uprising.

Starting September 1st, 2008, I will take a five-month leave-of-absence to travel and take care of personal affairs/business. Friends have asked if I’m okay. Yes, I am… also, my health is good. As to who will produce/host Indian Uprising in the meantime, KFAI will decide that.

Chris Spotted Eagle

chris@spottedeagle.org

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Chris Spotted Eagle: Starting September 1st, 2008, I will take a five-month leav

Remembrance Of Highway 55

Aug 28th, 2008 Posted in STORIES, FOLKLORE & HISTORY | Comments Off

FACES of RESISTANCE
GALLERY 7

HIGHWAY 55
PART 1 | PART 2 | PART 3



36-37. Mary O’Brien, CSJ, John Harmon and Rita McDonald, CSJ, keep vigil with others across from the cottonwood tree wherein the remaining four environmental activists had “locked down” in their attempt to halt construction of the Highway 55 reroute and save the almost 100-year-old cottonwood – October 1999. Mary’s sign contains a quote by Eleanor Roosevelt: “I say to the young: Do not stop thinking of life as an adventure. You have no security unless you can live bravely, excitingly, imaginatively.”



38-39. Zach of the Objibway nation drums and chants support for activists “locked down” in the cottonwood tree which can be seen to bear the scars of attempts by cutting crews to remove the activists from its branches.



40. Theresa O’Brien, CSJ, braves the cold of an autumn afternoon to support the activists high atop the cottonwood. “I came to support the young people here who have a vision for the future – one that they struggle to be true to. Their vision encompasses all of us and the earth. It’s a vision of interdependence and respect for all things.”



41. Zach looks towards the strong police presence gathered at the base of the cottonwood tree and preventing any food or water reaching the activists within its sheltering branches. For the duration of the activists’ occupation of the cottonwood, supporters kept a 24 hour vigil across the street. After ten days, the last of the activists were forced from the tree. The cottonwood and several other surrounding trees were subsequently destroyed.



42. Susu Jeffrey, flanked by Mary Jo Iverson and James McNamara, holds an acorn from the felled Princess Oak – October 1999. Located above Minnehaha Falls, and south of Minnehaha Creek, the Princess Oak was one of several large bur oak that grew around the first railroad track connecting St. Paul and Minneapolis to the Falls.



43. Ken Pentel of the Green Party of Minnesota, expresses his outrage during an interview beside the felled Princess Oak – October 1999. Over 200-years-old, the Princess Oak was destroyed as MnDOT crews cut a swathe of destruction in their advance southwards towards the Four Oaks Spiritual Encampment.



44-45. By early November 1999, tree-cutting crews working for the Minnesota Department of Transportation (MnDOT) were felling trees south of the former Camp Two Pines. Activists prevented the immediate destruction of several trees by setting up camp high within their branches.



46. Jan from St. Paul places a lighted candle upon the stump of one of the trees destroyed by MnDOT. Referring to the destruction of the trees and to the activism of the young people from the encampment, Jan expressed her belief that “the hope for the whole is in the people and Earth. Not ‘the’ earth, but Earth. I will not objectify the planet. It is the common sense and insights of the people that are the gifts needed to restore all to wholeness.”



47. Emily – Four Oaks Spiritual Encampment, November 1999.



48-52. Under the shadow of MnDOT’s relentless approach, life at the Four Oaks Spiritual Encampment continued – with time even for celebration. In late November a birthday breakfast was held for longtime reroute opponent and encampment supporter, Susu. Among those celebrating were Solstice, Tree, John and David.



53. A member of the Four Oaks Spiritual Encampment offers prayers at the sacred fire within the sanctuary of the threatened grove of oaks – November 1999. As MnDOT destruction crews drew closer, the encampment began bracing itself for another police raid. On December 2, the Mendota Mdewakanton Dakota Community facilitated a special pipe ceremony at the four oaks. During the ceremony each tree was scaled by a climber who placed in their uppermost branches a sacred eagle feather – a powerful symbol of protection. One week later on December 9, an eviction notice was served to the occupants of the encampment.



54. The Four Oaks Spiritual Encampment – December 1999. With prospects of the destruction of the encampment and the four sacred oaks increasing daily, a commentary by Nick Raleigh was published in the alternative newspaper, Siren, which attempted to account for the failure of the many and varied efforts made to halt the reroute: “Lobbying the legislature, going to court, occupying houses slated for demolition, squatting in parks, and [people] chaining themselves to trees. So far, nothing has worked and the project continues. The outcome of the protest has left a number of people wondering what went wrong . . . Perhaps the best thing to blame is cultural imperialism.”

Raleigh goes on to clarify his analysis: “Cultural imperialism is what happens when a dominant group fails to recognize the validity of the interests, values and beliefs of other non-dominant groups. The colonial version looked something like this: a ship full of Europeans land in the ‘new’ world, encounter native people, declare the native people to be primitive and inferior to themselves, and exploit their land for all of its natural resources. The cultural imperialism faced by the Highway 55 protesters is more subtle. The dominant group here includes the common people of Minnesota and their decision-making institutions. The dominant group’s interests, values and beliefs are widely held as the norm. Using the norm, the dominant group has carelessly cast aside the critical viewpoints of others who do not fit its descriptions. The Highway 55 protesters were unable to stop the reroute because their values and interests didn’t match those of the dominant group. Because of this mismatch, their voice has been oppressed in the local media, MnDOT and the Legislative . . . [Such oppression has] shaped a general public sentiment that says the Highway 55 protest is both misguided and insignificant.”



55. Dawn at the Four Oaks Spiritual Encampment – Saturday, December 11, 1999. Even as this photograph was being taken, state troopers were swarming into the camp and surrounding a group of fifty protesters gathered at the four bur oaks.



56-59. Opponents of the reroute, including Kurt, Esther, Tom and Pepperwolf, had been called to the encampment during the early hours of December 11 after a tip-off of an imminent raid. Confirmation came at 5:00 a.m. when it was reported that state patrol cars and troopers were massing at MnDOT’s reroute depot. At 6:30 a.m. a large pile of wood used for construction at the camp and situated near the remnants of the labyrinth, was set ablaze.



60-61. As those present huddled together in the glow and warmth of the bonfire, Jim Anderson, Cultural Chair of the Mendota Mdewakanton Dakota, thanked them for their support throughout the encampment’s sixteen month history. The crowd then moved into the circle of the four sacred oaks as over one hundred state police dressed in riot gear entered the encampment at 7:00 a.m.



62-63. Surrounded by police, those gathered within the circle of the oaks were led in a ceremony by members of the Mendota Mdewakanton Dakota. The police respectfully allowed the ceremony, which involved drumming, singing, and words from Jim Anderson and Clyde Bellecourt, to be completed.



64-67. After the ceremony was completed those gathered were told that they could either leave the area without risk of arrest or remain and be arrested. About half of the group reluctantly chose to leave, including those present from the Mendota Mdewakanton Dakota Community. Those who remained, as well as several activists who were occupying surrounding trees, were arrested and removed from the encampment. A total of 33 people were arrested. Later that day as tepees and a sweat lodge were dismantled and removed from the area, the encampment’s kitchen and starlodge were leveled.

At 4:31 p.m., the four sacred oak trees were felled.




68-69. “. . . Native Americans have already lost enough to cultural imperialism. It is unjust for Minnesota to continue using a subtler version to rob local tribes of culturally significant land.” Nick Raleigh, December 1999.



70-71. Bob Brown and other members of the Mendota Mdewakanton Dakota Community observe the felled sacred oaks – Sunday, December 12, 1999. I find photograph 70 particularly poignant when recalling Bob’s deep love and respect for the trees and his role in introducing them and their significance to his people, to so many – myself included (see photograph 4).

Two weeks after these photographs were taken, Kurt Seaberg (picture 56) had a letter published in the Minneapolis Star Tribune: “Isn’t it interesting how the media collude with the institutions of power in denying the sacredness or significance of a place . . . The four oak trees that were cut down by the Minnesota Department of Transportation for Highway 55 were 137 years old and therefore, according to a December 17 article, ‘too young to have been significant in sacred American Indian ceremonies.’ If indeed the trees are 137 years old, that would mean they were planted in 1862, a date significant not only to Native Americans but all Minnesotans, as that was the year of the ill-fated Dakota conflict. It’s quite possible that the oaks were planted to heal the broken hearts and spirits of a people torn apart by that terrible war, which would make those trees very sacred and removal of them an unconscionable crime . . .”

PART 3




CONTENTS AND LINKS


INTRODUCTION
GALLERY 1 – FACES OF RESISTANCE


GALLERY 2 – CONFRONTING CORPORATE

GLOBALIZATION


GALLERY 3 – A16


GALLERY 4 – MAY DAY 2000


GALLERY 5 – RESPONDING TO THE CRISIS IN IRAQ


GALLERY 6 – CLOSING THE SCHOOL OF THE

AMERICAS


GALLERY 7 – HIGHWAY 55


GALLERY 8 – ALLIANT ACTION


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Remembrance Of Highway 55 FACES of RESISTANCE GALLERY 7 HIGHWAY 55 P

Indians Invade Mount Rushmore Reunion

Aug 28th, 2008 Posted in ANNOUNCEMENTS | Comments Off
For Immediate Release:
Indians Invade Mount Rushmore Reunion
Friday August 29, 2008, 11:00 am – 4:00 pm
Press Contacts:
Madonna Thunder Hawk, Co-Founder of The Black Hills Alliance – 605.441.0342
Quanah Parker Brightman, Vice President of United Native Americans Inc., U.N.A. – 415.233.3170

Native Americans to gather in Keystone, South Dakota to Commemorate the 38 Year Anniversary of the Historic Invasion and Occupation of the ”Shrine of Democracy’ Mount Rushmore and to Honor the Women of the Red Power Movement.

What: Mount Rushmore Reunion to Remember the Native American Occupation and Take Over of Mount Rushmore

When: Friday August 29th, 11:00 am to 4:00 pm
Where: Amphitheater, Mount Rushmore National Memorial Amphitheater, Keystone South Dakota
Sponsors: United Native Americans Inc. (U.N.A.), The family of Chief Lame Deer, Fast Horse Productions Inc., Co-Sponsor: American Indian Movement (AIM)

August 29, 2008 marks the 38th anniversary of the historic Mount Rushmore Occupation of 1970. Native Americans representing groups from around the country will gather to reflect on that day, renewing friendships and bonds and to honor the women of the red power movement.

On August 29th 1970, a small group of young Indians invaded Mount Rushmore, the so-called ‘national shrine of democracy’ The invasion brought together Indians form different tribes and reservations who converged to help the Lakota Oyate/Sioux Nation in their efforts to reclaim the sacred Black Hills and to force the Federal Government to be held accountable for the illegal taking of their Lands. At 7:00 pm on August 29th, after eluding authorities, the group of young natives reached the top of the mountain near the four faces of the presidents where they hung a large flag with the words: SIOUX INDIAN POWER.

The Paha Sapa – The Black Hills-is a sacred place for all Lakota people.
It is where all Lakota life began, where our creation stories originate from ‘The heart of everything that is.’

United Native Americans is sponsoring the reunion of this historic event that honors and recognizes the women of the Red Power Movement such as Madonna Thunder Hawk, Martha Fast Horse and Maxine Bordeaux – Warrior Women who have fought and continue to fight for native rights, protection, family and community, treaty rights, human rights, civil rights, environmental justice and cultural preservation. The younger generation will have the opportunity to experience living history with presentations planned, and by listening in the oral tradition to elders who were part of the original occupation.

The reunion will also recognize the United Nations International Day for the Worlds Indigenous Peoples adopted in 2007. In observance of this day, we Demand that the Fort Laramie Treaty of 1868 be Recognized and Honored by The United States of America. U.S. Courts have recognized the illegality of these actions and offer modest payments, but the Lakota Oyate/Sioux Nation Remain determined to get the Black Hills Returned to our Tribal Communities. We will not accept any amount of money for our sacred sites. In the words of Lehman Brightman-President of U.N.A.- The Principal Leader of the invasion, who was asked how long the Native people intended to stay, replied. ‘As long as the grass grows, the water flows and the sun shines.’

For More Information Visit:

www. myspace. com/thewashichustolethepahasa

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Indians Invade Mount Rushmore Reunion For Immediate Release: Indians Invade Mo

Historical Context for the Mendota Mdewakanton

Aug 28th, 2008 Posted in OPINION & COMMENTARY | Comments Off

 

My name is Pamela Zeller and I am the Acting Executive Director for the Mendota Mdewakanton Dakota Community located in Mendota, MN.  The tribe has been seeking federal tribal recognition for the past twelve years, and is incorporated presently as a 501 ( c ) ( 3 ) nonprofit.  

An historical context for the Mendota Mdewakanton is as follows: 

“In 1851 they and other Dakota tribes ceded twenty million acres to the federal government. Money and supplies promised in return never materialized. In 1862 a white trader whom they approached for food told a group of starving Dakota to eat grass. The next morning the trader was found with his throat cut, his mouth full of grass and his warehouses empty…

The ensuing conflict resulted in the deaths of about six hundred soldiers and settlers, precipitated the removal of those Dakota who did not flee to a concentration camp at Fort Snelling, and caused three hundred Indian men to be condemned to hang. President Lincoln stayed execution for most of them, but thirty-eight were hung at Mankato, the biggest mass execution in the history of the United States…

During the uprising, Mendota and other Dakota farmers who were friendly with white settlers saved more than three hundred women and children. (In the past they were often referred to as the ‘friendlies’.) In return, Henry Sibley, regional manager of the American Fur Company, wrote to the government on behalf of the Mendota, prompting the 1863 Congress to grant the people eighty acres and $50 apiece to start over.

The money was not sent. Nor did the people get the land. Instead, they were told to go to the reservations. Outraged, Sibley, a large landowner in the area, took the Mendota to a small lake in the region.

Until his death in 1891, he continued trying to get for them the land and money appropriated by Congress. After his death, his family simply kicked them off the land.

Meanwhile, the Dakota who had either fled or been shipped out of the region began returning home. The government now appropriated land for them in Shakopee, Prairie Island, Granite Falls, and Morton, Minnesota. There were plans for land in Mendota, too, but because whites in the area did not want Indians that close to Minneapolis and St. Paul, no land was ever provided there.” (Sacred Lands of Indian America, pp. 110-115
Text by Charles E. Little, Jake Page, and Ruth Rudner)

Consequently, former members of their own tribe that settled in Shakopee, Prairie Island and on other reservation lands are now part of federally recognized tribes. 

The question for the Foundation is whether or not the Mendota Mdewakanton Dakota Community will be eligible for funding under the Native nations’ self-determination focus of the Bush Foundation’s new guidelines.

Thank you for any clarification you can give to this matter.  I can be reached via email at zellersolutions@gmail.com or by telephone at (651) 399-3307.  For more historical information on the tribe and specific steps that have been taken towards federal recognition, please contact the Tribal Council’s Cultural Chairman, Jim Anderson at 612 328-7837 or via email at info@mendotadakota.com.

Respectfully,

Pamela Zeller, Acting Executive Director

Mendota Mdewakanton Dakota Community

General Henry Sibley's forces in pursuit of the Sioux in Dakota Territory

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Historical Context for the Mendota Mdewakanton My name is Pamela Zeller and

“In the Eye of the Hurricane: By Jerry Lopez.

Aug 27th, 2008 Posted in ANNOUNCEMENTS | Comments Off

A few years ago I co-produced the below documentary. Due to many local requests we will be showing it again for the first time in 4 years.  Please join us for this great opportunity to better understand mass convergences, local impacts, and how low income and communities of color are effected by these large protests. The showing is FREE. If you know anyone who might be interested, please forward them this email and the attachment to them.  Thank you. Jerry Lopez

RNC Week – Video Showing and Critical Dialogue

Wednesday September 3, 2008 at 7:30 pm

“In the Eye of the Hurricane:

People of Color Resisting Corporate Globalization”

(A critical analysis of the 2003 FTAA protests in Miami)

A group of community organizers from the Twin Cities traveled to      Miami in November of 2003 to document the protests taking place against the Free Trade Agreement of the Americas ministerial.

While most of the international media were focusing on the police state that authorities created by using tear gas, rubber bullets and tasers on protesters, the Sin Fronteras Video Collective focused on the organizing efforts of the Root Cause Coalition.

Root Cause was a low income people of color led coalition.  Focusing on housing issues and environmental racism and farm worker justice in south Florida. The Root Cause Coalition was joined by activists from the Global South to bring to world’s attention the impacts of globalization and neoliberal policies on low income communities of color.

Critical questions raised by Root Cause

Relevant to the RNC protests

Taking place in our hometown of St. Paul:

· Who are most directly impacted by the policies of the Republicans and Neo-Conservatives around the globe and here at home?
· Where are those voices in our movements of resistance?

· Who gets to decide our tactics and strategies of resistance?

· How do issues of racism and white paternalism impact our abilities to build a broad base movement for social change?

RNC Week – Video Showing and Critical Dialogue

“In the Eye of the Hurricane:

People of Color resisting Corporate Globalization”
Wednesday, September 3, 2008
7:30 pm

at
Multicultural Indigenous Academy
133 East 7th Street, 4th Floor
Saint Paul, MN 55101

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“In the Eye of the Hurricane: By Jerry Lopez. A few years ago I co-produced

Check out these newspapers.

Aug 26th, 2008 Posted in NEWS & POLITICS | Comments Off

Grand Forks Herald: PRAIRIE VOICES: Official says Indians should stop pushing guilt

(Doreen Yellow Bird)

Grand Forks Herald: VIEWPOINT: Indians must let go of chains of victimhood

(Charles Trimble)

Grand Forks Herald: letter: ‘Human rights are not negotiable’

(L. Buddy Gwin)

Grand Forks Herald: VIEWPOINT: Why tribal leaders keep saying ‘no’

(Sharon Carson)

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Check out these newspapers. Grand Forks Herald: PRAIRIE VOICES: Official sa

Please ask your community to consider voting yes on the clean water and legacy act (constitutional ammendment) that will be on the ballot Nov. 4. This is an opportunity that may never come again.

Aug 25th, 2008 Posted in NEWS & POLITICS | Comments Off
Please ask your community to consider voting yes on the clean water and legacy act (constitutional ammendment) that will be on the ballot Nov. 4. This is an opportunity that may never come again.
http://www.youtube.com/watch?v=x88gcIlXz-8 video on the constutional ammendment that will be on the ballot this fall to clean up our waters and improve wildlife habitat
http://www.yesformn.org/faq.php answers to frequently asked questions on the ammendment

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Please ask your community to consider voting yes on the clean water and legacy a

AMERICAN INDIAN ECONOMIC DEVELOPMENT FUND

Aug 25th, 2008 Posted in GROUPS & ORGANIZATIONS | Comments Off

_________________________________________________________________________________________________________________

AMERICAN INDIAN ECONOMIC DEVELOPMENT FUND

INDIANPRENEUR© CLASS SCHEDULE

Fall – St. Paul

SEPTEMBER

22nd – Applications Due

23rd -  Personal Interviews Start

OCTOBER

8th – Indianpreneur Training (Lesson 1 – Introduction)

15th – Indianpreneur Training (Lesson 2 – Taking Inventory)

22nd – Indianpreneur Training (Lesson 3 – Fundamental Bookkeeping Tools)

29th – Indianpreneur Training (Lesson 4 – Finance Section of the Business Plan)

NOVEMBER

5th – Indianpreneur Training (Lesson 5 – Marketing Basics)

12th – Indianpreneur Training (Lesson 6 – The Business Plan)

19th – Indianpreneur Training (Lesson 7 – Writing the Business Plan)

26th – Indianpreneur Training (Lesson 8 – Types of Business Organizations)

DECEMBER

3rd – Indianpreneur Training (Lesson 9 – Net Profit and Loss)

10th – Indianpreneur Training (CANCELLED)

17th – Indianpreneur Training (Lesson 10 – Class Presentations)

*There will be a graduation for participants that successfully meet class requirements

JANUARY

9th –  1st Draft Business Plan Due

16th – 2nd Draft Business Plan Due

31st – Final Business Plan Due

For Applications and Information:

Linda Sapp, Director of Education

lmoga@aiedfloans or 651.917.0819

American Indian Economic Development Fund

831 Como Avenue

St. Paul, MN   55103

651.917.0819 – telephone

65.917.0804 – facsimile

www.aiedfloans.org


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AMERICAN INDIAN ECONOMIC DEVELOPMENT FUND __________________________________

Twin Cities 10 Mile race and making them available to the public at a 60% discount price of $400 each!

Aug 25th, 2008 Posted in GROUPS & ORGANIZATIONS | Comments Off
What’s the deal?
MIGIZI Communications and the YWCA are putting our heads together — and our Community Partner Entries to the Medtronic Twin Cities 10 Mile race and making them available to the public at a 60% discount price of $400 each! These Community Partner Entries were priced at $1,000 as a fund raising project for the organizations. There are 20 entries remaining and your contribution will go to support these two great tax deductible organizations.
What’s the catch?
The checks or cash need to be submitted prior to your receiving an entry, and the entries need to be in the hands of the Medtronic Twin Cities Marathon staff by noon on August 28th. Their offices are in Golden Valley for anyone wishing to hand deliver applications…
What’s the next step?
All entries will be distributed on a first come – first served basis. Contact us immediately to let us know if you are interested in this last minute opportunity, and good luck in your training!
Sincerely,
Graham Hartley, Director of Programs at MIGIZI Communications and Sue Duoos, General Manager of the Uptown YWCA.
Checks can be made payable to: MIGIZI Communications, Inc.
And sent or delivered to:
Graham Hartley
MIGIZI Communications, Inc.
3123 East Lake Street
Minneapolis, MN 55406
o: 612-721-6631 x 208
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Twin Cities 10 Mile race and making them available to the public at a 60% discou

Grammar for the Otchipwe (Ojibwe / Chippewa) language printed in 1878 on eBay

Aug 25th, 2008 Posted in GROUPS & ORGANIZATIONS | Comments Off

On Mon, Aug 25, 2008 at 1:44 AM, G. William Rice <gwrice@utulsa.edu> wrote:

I’ve posted a sale for a pdf copy of Bishop Baraga’s rare Grammar for the Otchipwe (Ojibwe / Chippewa) language printed in 1878 on eBay if you know anyone who is interested or who has been looking for it. I’m looking to recoup my investment by sharing a few copies of this, so if someone needs multiple copies for a language class or the like, use the “make an offer” button.  I looked for this Grammar for a number of years before finally finding a good copy. It could help teachers and students learn or improve their Ojibwe, Ottawa, Cree, Sauk,Mesquakie, Menominee, KickapooPotawatomi, and other related languages.  If interested, search for “Baraga” and it should come up. If not interested, I apologize for the intrusion into your day.
Bill Rice
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Grammar for the Otchipwe (Ojibwe / Chippewa) language printed in 1878 on eBay O

“Native Nations: Uniting for Change”

Aug 24th, 2008 Posted in ANNOUNCEMENTS | Comments Off
FOR IMMEDIATE RELEASE

CONTACT:
Alyssa Macy
NVisionIT LLC
Tel: 414.526.2633
Email: nativenationsunitingforchange@gmail.com

“Native Nations: Uniting for Change” Event to Be Held August 27 in Conjunction with Democratic National Convention
DENVER, COAUGUST 25, 2008 – To honor and celebrate Native Americans‘ historic engagement in the political process this year, a truly unique event, “Native Nations: Uniting for Change“, will be held on Wednesday, August 27th at the Denver Art Museum. The event will be held to honor the Congressional Native American Caucus and the Native American Delegates to the Democratic National Convention (DNC).

“This event will celebrate the nomination of Sen. Barack Obama as the Democratic Presidential Nominee and bring together tribal leaders, U.S. Senators, Members of the House of Representatives, and other friends of Indian country for a day of discussion, education, networking, Native American art, and live performances,” said Mark Macarro, Tribal Chairman, Pechanga Band of Luiseño Indians and DNC Platform Committee Member.

The DNC in Denver will highlight the increasingly important role of Native Americans in the electing of America’s leaders. The 2008 DNC will include a record number of Native delegates as Native voices are being heard like never before. Native American leaders describe the 2008 Election year as historic and marked by an unprecedented effort by the candidates to pay heed to tribal communities and concerns. The Native vote this year could very well decide the outcome in key battleground states.

Joe A. Garcia, President of the National Congress of American Indians, will serve as moderator for the policy forum from 2 – 4 p.m. on Wednesday. Topic areas to be discussed include the Native American Plank of the Democratic Platform, A New Administration – Honoring the Government to Government Relationship, Indian Country’s Request for the Presidential Transition Plan, and Legislative Priorities Outlooks.

Native Nations Reception, 4:00 – 7:00 p.m.
This innovative reception will include a Native American art exhibition, Native inspired multi-media presentations and food, as well as a live art performance by painter Bunky Echo-Hawk (Pawnee/Yakama). Echo-Hawk will create a painting beginning at 5 p.m. that will be inspired by the historic role that Native Americans are playing in this year’s presidential election. In addition, there will be musical performances by Meighan Meisters, a young First Nations artist. The reception will be held in Ponti Hall in the North Building of the Denver Art Museum.

Democratic National Convention Viewing Party, 7:00 – 9:00 p.m.
A live feed of the DNC will be provided for all attendees in the Ponti Hall in the North Building of the Denver Art Museum.

Native Nations After Party, 9:00 – 11:00 p.m.
The after party will include live music and entertainment in the Ponti Hall in the North Building of the Denver Art Museum.

Native Nations: Uniting for Change is sponsored by the Eastern Band of Cherokee Indians, the Gila River Indian Community, the Mississippi Band of Choctaw Indians, the Pechanga Band of Luiseño Indians, the San Manuel Band of Mission Indians, and the Seneca Nation of Indians and is organized by NVisionIt LLC, a Colorado-based, Native-owned firm.

For more information and media requests, please contact Alyssa Macy, NVisionIt LLC Director of Communications, at 414.526.2633 or via email at nativenationsunitingforchange@gmail.com.

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“Native Nations: Uniting for Change” FOR IMMEDIATE RELEAS

“Visions for a Cultural Corridor” For Franklin Ave.

Aug 21st, 2008 Posted in GROUPS & ORGANIZATIONS | Comments Off

Come Check IT OUT!!

“Visions for a Cultural Corridor” Community Design Workshop has been rescheduled for next Wednesday, August 27th, 6:00-8:30pm at All Nations Indian Church. Refreshments served!!

What is this?  This is a open community collaborative design process.  This is an opportunity to explore and share ideas for what Franklin Avenue could be in the future.  Please join us as we continue to develop a long-term vision for an American Indian Cultural and Economic Corridor in Minneapolis.

Come see the latest concepts!!


Justin Kii Huenemann
President
Native American Community Development Institute (NACDI)
1404 East Franklin Avenue
Minneapolis, MN 55404

612-872-4700
http://www.nacdi.org

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“Visions for a Cultural Corridor” For Franklin Ave. Come Check IT O

Native American Business Fair – “Building Alliances for Success”

Aug 21st, 2008 Posted in GROUPS & ORGANIZATIONS | Comments Off

Please help pass the word to Native American business owners, Native Americans thinking of starting a business and anyone interested in working with Native American businesses.

Native American Business Fair – “Building Alliances for Success”

September 15, 2008

Grand Casino Hinckley Convention Center

Registration, Vendor & Hotel Info:  320-532-8850


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Native American Business Fair – “Building Alliances for Success” Plea

Many Voices Residencies for Minnesota writers of color.

Aug 21st, 2008 Posted in GROUPS & ORGANIZATIONS | Comments Off

Apply, apply, apply!!

—–Forwarded Message—–
From: “Kevin S. McLaughlin”
Sent: Aug 21, 2008 2:33 PM
To: “Kevin S. McLaughlin”
Subject: The 2008-09 Many Voices Residencies for Minnesota writers of color.

Hello friends of The Playwrights’ Center,

I’m writing to ask your help in spreading the word about the Center’s Many Voices Residency program to writers, theater artists, and others who have an interest in playwriting.  Although the deadline is approaching soon, there is still plenty of time to prepare and submit an application.

NEW in 2008-09
Based upon feedback from an independent program review, The Playwrights’ Center and the Jerome Foundation have been working to deepen and enhance the Many Voices program for 2008-09 and beyond in two major ways:

- by reducing the total number of residencies from (eight to five) to increase the overall level of support for the writers, and

- by tailoring the residencies to writers of varying levels of experience by creating two tracks, a beginning track for those brand new to playwriting, and an emerging track for more experienced dramatists who want to work on refining their craft and developing their scripts further

The program will continue  to enjoy the excellent leadership of Many Voices Coordinator Christina Ham, a former Jerome and McKnight fellow at the Playwrights Center. In addition, the residency year will be lengthened to a full 12 months for 2009-2010 (2008-09 is the last year of the 9-month term). We are convinced that these changes will give writers a better experience and help them continue to make vibrant, important theater.

KEY FACTS
Made possible by a grant from the Jerome Foundation, Many Voices provides cash grants, education, and opportunities to develop new work with theater professionals. The program is designed to increase cultural diversity in the contemporary theater, both locally and nationally.

Application deadline:            August 29, 2008 (receipt).
Application form (PDF):        http://www.pwcenter.org/files/ManyVoices2008-09App.pdf
Residency year:                   September 30, 2008 – June 30, 2009


Thanks for your help in referring prospective applicants … please do not hesitate to call or email with any questions.

Best,

–Kevin


Kevin McLaughlin
Fellowships and Technology Manager
The Playwrights’ Center
2301 East Franklin Ave
Minneapolis, MN 55406-1099

kevinm@pwcenter.org
612-332-7481 x15
612-332-6037 fax

Our new website is designed to inspire
http://www.pwcenter.org

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Many Voices Residencies for Minnesota writers of color. Apply, apply, apply!!

Healthy Economies, Healthy People, Healthy Environment and Energy Independence.

Aug 21st, 2008 Posted in GROUPS & ORGANIZATIONS | Comments Off
KFAI’s Indian Uprising, August 24, 2008 from 7:00 – 8:00 p.m. CDT #279

Daryl Sager (Turtle Mountain Ojibwe), Energy Justice Program Associate, Fresh Energy, Inc.

Fresh Energy of St. Paul, Minnesota is an organization leading the transition to a clean, efficient and fair energy system.  Its goals are: Healthy Economies, Healthy People, Healthy Environment and Energy Independence.  Fresh Energy focus areas are: Clean Electricity, Energy Efficiency, Transportation Policy, Global Warming Solutions and Energy Justice. www.fresh-energy.org

“Fresh Energy is the only nonprofit in Minnesota whose sole focus is a clean, just energy future for the Upper Midwest. Often, the economically disadvantaged are the most adversely affected by energy decisions. The Energy Justice program at Fresh Energy works to pass policies that help build the capacity of low-income individuals to have a strong voice in those decisions.”

Tom Goldtooth (Dine’/Dakota), Executive Director, Indigenous Environmental Network, Bemidji, Minnesota

IEN (nonprofit) is a network of grass-roots Indigenous Peoples empowering Indigenous Nations and communities towards sustainable livelihoods, demanding environmental justice and maintaining the Sacred Fire of cultural traditions. IEN is dependent on private foundations and individual donations but does not solicit for federal grants. www.ienearth.org

One immediate concern, says Goldtooth, is the proposed 36-inch diameter tar sand oil pipeline cutting through northern Minnesota running almost 1,000 miles, from Alberta, Canada, to Superior, Wisconsin, dubbed the Alberta Clipper.

“The Real Price of Tar Sands Oil Enbridge, a Canadian company, seeks to build a pipeline to carry synthetic crude oil from Alberta, Canada, into southern Illinois. Of the many problems with this project, the greatest one stems from the energy approach driving its construction: bitumen extraction from Alberta’s tar sands.

Tar sands oil is produced through a destructive process that has deplorable consequences. Extraction and processing of just one barrel of synthetic crude oil from bitumen requires up to five barrels of fresh water and 1,000 cubic feet of natural gas. The gasoline yield from that single barrel is only enough to fill a Chevrolet Avalanche’s tank three-quarters full.

The environmental impact is severe. In 2007, greenhouse gas emissions from tar sands plants were roughly equivalent to the annual emissions of 27 million American passenger vehicles. High levels of carcinogens in fish, water and sediment have been found downstream from tar sands areas.

Meanwhile, annual production of tar sands oil from Alberta is expected to at least triple by 2015, fueled principally by U.S. demand.

While no one enjoys reliance on OPEC oil, the alternative of a pending environmental catastrophe is intolerable.” – Brian P. Granahan, Staff Attorney, Environment Illinois Research and Education Center (washingtonpost.com, Jan. 2008).

* * * *

Indian Uprising is a KFAI Public & Cultural Affairs program relevant to Native Indigenous people, broadcast each Sunday on 90.3 FM Minneapolis and 106.7 FM St. Paul. Volunteer producer & host is Chris Spotted Eagle.  Note: Chris is taking a leave of absence for five months, starting September 1st.

For internet listening, visit www.kfai.org <http://www.kfai.org/> , click Play under ON AIR NOW or for listening later via their archives, click PROGRAMS & SCHEDULE > Indian Uprising > STREAM.  Programs are archived for two weeks.

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Healthy Economies, Healthy People, Healthy Environment and Energy Independence.

Americans Indians in Minnesota have greatly elevated cancer rates

Aug 21st, 2008 Posted in NEWS & POLITICS | Comments Off

American Indians in Minnesota have greatly elevated cancer rates


MAURA LERNER, Star Tribune

American Indians in Minnesota and surrounding states have dramatically higher rates of colon cancer and several other types of the disease than whites, a University of Minnesota researcher and his colleagues reported Wednesday.

They found that American Indians in the Northern Plains have nearly triple the rate of liver cancer and more than twice the rate of stomach and gallbladder cancer than whites in that region, according to their studies in the journal Cancer.

At the same time, cancer rates vary widely among American Indians in different regions of the country. Those in the Southwest reported some of the lowest rates of cancer, often far below those of whites, while Native Alaskans had some of the highest rates in the country.

Numerous factors could explain the dramatic differences, including diet, genetic makeup, smoking, diabetes and environmental conditions, said Dr. David Perdue, a University of Minnesota gastroenterologist and one of the lead scientists.

“American Indians tend to be diagnosed with later stage disease,” he said. “The problem with later stage disease is, it’s harder to treat and harder to survive.” He added that early detection and lifestyle changes “can prevent a majority of these cancers.”

Perdue, who is a member of the Chickasaw Nation of Oklahoma, has specialized in research on cancer and health disparities involving Native Americans.

When compared with whites, American Indians in the Northern Plains, which includes Minnesota, had:

• 39 percent more colon and rectal cancer.

• 135 percent more stomach cancer.

• 148 percent more gallbladder cancer.

• 197 percent more liver cancer.

The Northern Plains Indians also have the highest rates of lung cancer among Native Americans in the country, the studies found.

At the same time, the breast-cancer rate is about the same among American Indian and white women in this region, the research showed. In the Southwest, however, American Indian women reported half the rate of breast cancer compared with white women.

Some of the regional and racial differences surprised Perdue. He noted that American Indians are often lumped into one group for research purposes, but that their genetic and cultural differences can play a huge role in cancer rates. “We need to know more about what’s driving these rates,” he said. With more study, he said, they may be able to find why some American Indians are more resistant to certain types of cancer, while others are more vulnerable.

Some differences, though, are well known, he said. He noted that Indians in Minnesota tend to smoke more than those in the Southwest. They also have high rates of obesity and diabetes, which are linked to cancer. More than 78,000 American Indians live in Minnesota, according to a 2005 state estimate. “It’s really important for these communities to realize that they have higher rates,” he said, and put more money into cancer screening and treatment. “It is evident from this research that much more needs to be done to close the disparity gap,” he said.

Maura Lerner • 612-673-7384

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Americans Indians in Minnesota have greatly elevated cancer rates American Indi

Do Native Americans Have First Amendment Rights?

Aug 20th, 2008 Posted in GROUPS & ORGANIZATIONS | Comments Off

Do Native Americans Have First Amendment Rights?

by: Leslie Thatcher, t r u t h o u t | Interview
http://www.truthout.org/article/do-native-americans-have-first-amendment-rights

Ninth Circuit rules effluent does not defile sacred space. Forest Service argued skiing on treated sewage “a compelling government interest.”

The San Francisco Peaks of Northern Arizona “are sacred to at least 13 formally recognized Indian tribes … and this religious significance is of centuries duration.”(1) In February 2005, the US Forest Service issued a Final Environmental Impact Statement and Record of Decision approving a proposal to make artificial snow using treated sewage effluent at the Snowbowl Resort located on Humphrey’s Peak, the highest and – to the tribes – most holy of the San Francisco Peaks. That decision was appealed by the Navajo Nation, the Hopi Tribe, the Havasupai Tribe, the Hualapai Tribe, the Yavapai-Apache Nation and the White Mountain Apache Nation. The Circuit Court ruled for the Forest Service. In February 2007, a three-judge panel of the Ninth Circuit Court unanimously overturned the lower court’s decision. On Friday, August 8, 2008, the en banc majority of the Ninth Circuit Court ruled that “using treated sewage effluent to make artificial snow on the most sacred mountain of southwestern Indian tribes does not violate the Religious Freedom Restoration Act (‘RFRA’). It also holds that a supposed pleading mistake prevents the tribes from arguing under the National Environmental Act (‘NEPA‘) that the Forest Service failed to consider the likelihood that children and others would ingest snow made from the effluent.”(2)

On August 18, Leslie Thatcher, of Truthout, spoke with the Navajo Nation’s lead attorney in the case, Howard Shanker, who is also running in the Democratic primary for Arizona Congressional District One, the seat currently held by retiring Representative Rick Renzi (R-Arizona), presently under indictment for extortion, wire fraud, money laundering, and other charges related to an Arizona land deal.

Leslie Thatcher, for Truthout: Howard, what do you consider the most important issues in the Snowbowl case to be?

The San Francisco Peaks are federal land and the government has documented for years that the Peaks – especially Humphreys where Snowbowl is located – are sacred to local tribes. Nonetheless, the Feds issued a special use permit to operate a ski resort there that was unsuccessfully challenged in the 1970′s. Most recently, the Forest Service ruled that the resort could pipe up to 1.5 million gallons of treated sewage effluent to the resort for snowmaking in winters when natural snowfall is inadequate. The tribes have appealed that ruling.

The central issue that’s going on and that’s really important is that Native tribes have no First Amendment rights when it comes to government land-use decisions. And the federal government holds thousands of acres of land across the country that the tribes hold sacred. Up until we used the Religious Freedom Restoration Act [RFRA] successfully, there was no way for the tribes to challenge federal use of sacred lands. Now, they have to show there is a compelling government interest and that they are using the least restrictive means of furthering that compelling government interest when government action substantially burdens the exercise of religion.

The current ruling is that there is no substantial burden on the exercise of religion. The judges have said there is no objective evidence of impact on religious belief and practice.

Short of producing God in the courtroom, there’s no way to produce “objective” evidence. A Navajo elder testified that putting effluent on the mountain would be like raping his mother. Other testimonies – the sincerity of which were never challenged – described the disruptions to the spiritual world and contamination of the ritual purity of materials essential to Native ceremonies that spraying the effluent would result in.

The en banc court adopted a very restrictive reading of “Sherbet and Yoder” that does not seem to speak to the statute. In any event, spraying the Peaks can certainly be interpreted as a form of punishment or coercion.

The tribes appealed the Forest Service decision under the Religious Freedom Restoration Act (RFRA) rather than the First Amendment to the US Constitution. Can you explain how the RFRA differs from the First Amendment and why Congress passed the act?

In “Smith,” the Supreme Court said laws of general application can’t constitute a general burden under the Constitution. So then, Congress passed RFRA to say that even though a law may be of general applicability, if it results in a substantial burden to the exercise of religion, you have to do this balancing of interests. Then in 2003, Congress passed the Religious Land Use and Institutionalized Persons Act [RLUIPA] amending and broadening RFRA’s definition of “exercise of religion.”

The Ninth Circuit Court dissent, written by Judge Fletcher, joined by Judges Pregerson and Fisher, notes that “Under our prior case law, a ‘substantial burden’ on the ‘exercise of religion’ exists where government action prevents an individual ‘from engaging in [religious] conduct or having a religious experience’ and the interference is ‘more than an inconvenience.’” Can you explain how spraying up to 1.5 million gallons of effluent a day on the sacred mountains burdens the various plaintiff tribes’ exercise of religion?

For the Hopi, the Mountain is where the Katsina live; that’s their only sacred mountain; the Katsina are responsible for making the moisture that is essential to Hopi life. It was on Mt. Humphreys that the Hopi had their revelation and they return there for pilgrimages.

For the Navajo, it’s one of four sacred mountains, but it is essential to all blessing way ceremonies which depend on ritually pure materials gathered from the mountain.

The tribes see the Peaks as a single living entity; this is a living being. You can’t poison just one part of it without poisoning the whole.

One man testified that current ski runs are like a scar on the body, something the body can live with, but that putting effluent on the Peaks is like a toxic injection.

For the Apache, the mountain is where souls go after death; the transfer station of souls to Heaven and the spraying will interfere with that operation.

For both the Hualapai and the Navajo, the mountain is their Garden of Eden, where life started.

The government has never questioned the specific special holiness of these mountains to the Native tribes. In fact, in the very beginning, the National Historic Preservation Act uses the Peaks as an example of a sacred space.

Do I understand correctly that the Forest Service essentially admitted the burden to the tribes’ exercise of their religion, but argued there was a “compelling government interest” in allowing snowmaking? What interest is that?

The lower court found that we didn’t show substantial burden, but it also found that the federal government had compelling interest in skier safety. That makes no sense since the best way of eliminating the possibility of accidents would be to ban skiing entirely. The lower court found there was a compelling government interest – you have to understand, compelling government interest is a very heavy-duty term, the kind of thing they wield to prevent epidemics – in government land management, although the Forest Service specifically said that the absence of snowmaking would not prevent recreational land use. Finally, the lower court ruled that there was a compelling interest because NOT spraying artificial snow would create “religious servitude,” as though failing to injure a religion created religious servitude.

In the dissent, Judge Fletcher writes, “The Majority’s misunderstanding of the nature of religious belief and exercise as merely ‘subjective’ is an excuse for refusing to accept the Indians’ religion as worthy of protection under the RFRA.” Can you explain the difference in the three-judge panel understanding of what religion is versus that of the en banc majority?

I don’t know; is that the difference between Democrats and Republicans? Seriously, the majority of the en banc panel becomes arbiters of religion, whereas what they’re supposed to do is make a determination that a religion is sincere and then rule in accord with the law. The last thing we want is for our judges to become arbiters of religion.

The majority ruled that the use of effluent on the Peaks would change only the tribes’ “subjective spiritual experience.” In the dissent, Judge Fletcher suggested a thought experiment: What if the government ordered that all water in baptismal fonts had to be this same treated sewage effluent? How can non-Native people be sensitized to the Peaks’ position as Sinai, Jerusalem, the sole source of living waters, the home of the deities for the plaintiff tribes?

I don’t know the answer, but that’s exactly right; that’s what needs to happen. I’m outraged; I get all choked up when I talk about it or think about it.

As a nation where we pay lip service to and pride ourselves on religious freedom and religious diversity, it’s outrageous that we designate Native Americans and their religious beliefs for lesser treatment, and that’s one reason I’m running for Congress.

I understand that all across the United States, the Snowbowl case is a primary concern of Native Americans in their dealings with the United States government and its agencies. What possible repercussions does this case have locally and nationally?

Native Americans have no First Amendment rights and can’t protect their sacred sites. Of course they’re upset about it. It’s a politically charged issue.

In the end, you have a for-profit, private, federal government bailout for a private corporation doomed by global warming at the cost of desecrating land sacred to hundreds of thousands of people.

The majority also disallowed a pleading in violation of NEPA for technical legal reasons. What specific issues did the NEPA fail to address?

The Environmental Impact Study did not address the probability of children and others eating the snow.

The court ruled against us on all our environmental issues.

The first panel ruled in our favor on the NEPA issue that no analysis had been conducted on snow eating, so the en banc Ninth Circuit concocted a procedural irregularity rather than ruling. We had also pleaded that the NEPA never considered the impact of withdrawing the present daily discharge into the Rio de Flag versus spraying it on the mountain. The other NEPA issue was that there was no adequate response to the report by Dr. Paul Torrence on endocrine-disrupting and other chemical residues in the treated effluent.

After the sewage is treated, what chemicals, bacteria and viruses remain in the effluent that will be used to make snow?

Detectable levels of enteric bacteria, viruses and protozoa, including Cryptosporidium and Giardia.

There’s not only a host of what they call endocrine-disruptors, which feminize amphibians, but also traces of birth control drugs, Viagra, Prozac, Valium, Claritin and other pharmaceuticals. There is Triclosan, which breaks down to become dioxin, the active agent in Agent Orange, and a number of other chemicals.

The lawyers for the other side got up and declared that the effluent meets drinking water standards, but the fact is that when they test drinking water, they don’t test for the stuff that’s in industrial or other waste water, so that was a completely misleading statement.

Did the Forest Service evaluate the impact of long-term exposure to the effluent for humans or the environment?

No.

The NEPA was contracted by the Snowbowl owner to a company that specializes in the development and construction of ski areas. Did the case address the inherent conflict of interest of having the environmental impact assessed by a company reasonably likely to profit from a specific outcome?

No, that’s what they always do. The three-judge panel questioned the Justice Department lawyer as to whether the Justice Department or the Forest Service were getting money, but that didn’t go anywhere.

What do you think?

I think the whole thing stinks. I think the Forest Service never should have approved this in the first place. In the lower court, we also had a number of other allegations. Now we’re just talking about the ones that went up on appeal.

Do you expect the tribes to appeal the current decision to the Supreme Court?

I do.

Would you expect the Supreme Court to hear the case?

You know, they hear very few cases, but I suspect they might hear this one.

How do you think it would go?

If we don’t think it’ll go well, we’d have to talk about whether to do it or not. But I think my clients are pretty adamant about appealing. This is really important to them.

Howard how have you been personally affected by arguing this case?

This has been a learning experience for me and a growing experience for me and I am personally committed to doing whatever it takes to continue this struggle. The fight for justice didn’t begin today, but it also doesn’t end today,

You live and work in Flagstaff. What attitudes characterize non-Native American locals to the snow-making issue?

It’s depends. There are a lot of non-Natives and people of all walks of life, people of conscience, who support the tribes. There are some people who are just skiers and that’s the beginning and the end of it for them. Then there are some people who are opposed. The Flagstaff Chamber of Commerce is collecting money and giving it to the millionaire’s consortium to fight this case.

Flagstaff Chamber of Commerce President Julie Pastrick argues that the decision will lead to year-round job creation and higher winter receipts at local businesses. Is that accurate so far as you know?

The record shows Snowbowl pays no city taxes and accounts for less than 1 percent of the Bed Board and Beverage taxes collected by the city. There is literally no correlation between Snowbowl doing well and local businesses doing well. Studies actually show Flagstaff does better when streets are clear in the winter since it’s a regional shopping hub. Channel 2 came and asked me about that, and when I showed them the statistics, they went back to the Chamber of Commerce and they said the Chamber said, “Shanker should mind his own business.”

You know the Chamber organizes the Fourth of July parade, and when I signed up to put in a Shanker for Congress float, they put it last in the parade and told me any money I gave would go to the “Reclaim the Peaks” campaign.

There’s a lot of racially-driven commentary and whispering campaigns, like, “the Indians really want to keep everybody out,” which is ridiculous since “everybody” is already there, and that they want to build a casino on the Peaks, which is even more ridiculous when you know the parties involved. There’s a rumor that Sunrise Resort in the White Mountains uses reclaimed water, but that mountain is not sacred; that land is not federal and the water being used is not sewage.

You are running in the September 2nd primary to become the Democratic candidate to represent Arizona’s First District. What led you to enter the race?

As I said earlier, this case has been a big factor.

What are the most serious issues facing the District at this time? How does your approach differ from that of the other Democratic candidates?

This is the largest geographic district in the nation that’s not one state and it’s incredibly diverse. The district comprises the Navajo Nation and other tribes, Flagstaff and Sedona, the mining towns of Miami and Globe and a new residential division south of Phoenix, so there are a lot of different issues facing the different parts of the District. I’ve been really honored by some of the endorsements, like that of the Diné Hataalii Association (Navajo Medicine Men) who have never endorsed a candidate before. I also represent the Navajo on uranium contamination issues.

My approach is really not driven by party affiliation or ideology and I found out it is much more progressive. I’ve been endorsed by the Progressive Democrats of America. I’m running as a Democrat, but I frankly think both the Republicans and the Democrats running have an interest in maintaining the status quo. And the status quo is broken.

Thank you, Howard Shanker.

Thank you. And please remind any registered Democrats in Arizona’s District One to vote in the September 2 primary!

End Note: Judge Fletcher concluded his dissent from the majority opinion:

The San Francisco Peaks have been at the center of religious beliefs and practices of Indian tribes of the Southwest since time out of mind. Humphrey’s Peak, the holiest of the San Francisco peaks, will from this time forward be desecrated and spiritually impure. In part, the majority justifies its holding on the ground that what it calls “public park land” is land that “belongs to everyone.” Maj. op. at 10042. There is a tragic irony in this justification. The United States government took this land from the Indians by force. The majority now uses that forcible deprivation as a justification for spraying treated sewage effluent on the holiest of the Indians’ holy mountains, and for refusing to recognize this action constitutes a substantial burden on the Indians’ exercise of their religion.

RFRA was passed to protect the exercise of all religions, including the religions of American Indians. If Indians’ land-based exercise of religion is not protected by RFRA in this case, I cannot imagine a case in which it will be. I am truly sorry the majority has effectively read American Indians out of RFRA. (1)

(1) Dissent in Navajo Nation v. USFS. pp.10077-78.
(2) Ibid., p. 10076.
(3) Ibid., p. 10137.

———

Leslie Thatcher is Truthout’s French Language Editor.

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Celebrate Recovery in our Community.

Aug 20th, 2008 Posted in GROUPS & ORGANIZATIONS | Comments Off

All too often we as Indian people are stricken with grief and anguish around drugs and alcohol.  Let us come together on September 20th to celebrate recovery in our community.

Please see attached documents for the event: flier for posting in your agency, vendor/booth form, donation letter.  We also attached a letter of proclamation if you or your agency/tribe would like to sign and add to the many others.

If you are interested in volunteering, please contact Tosha White at the Division of Indian Work (612)722-8722


MINNEAPOLIS, MINNESOTA

“HEARTBEAT OF RECOVERY” – BLOOMINGTON MILE- RUN/WALK RACE

Date: September 20th, 2008 9:00am to 3:00pm

Location: Walk/Run will begin at Bloomington Ave and Lake St

Events will take place at the Mpls American Indian Center

Description: This event is about promoting healing and recovery in our communities by celebrating with a Bloomington Mile Run/Walk from Lake St. to Franklin Avenue and ending at the block of the Minneapolis American Indian Center and Wakiagun House. At the conclusion of the walk/run their will be an address by National and local leaders along with a picnic and an open Microphone so community members will have the opportunity to share their story of recovery along with music, and the Wellbriety Drums.  This event is comprised of several Native American Non-Profit Organizations and committed community members in partnership with White Bison’s Wellbriety Movement and is part of the National Rally for Recovery

Program Agenda:

9:00am Registration at Bloomington/Lake location

10:00am Walk/Run Begins

11:00am Speakers: Don Coyhis / Ivette Torres

12:00 pm Picnic

1:00-3:00 pm Speakers: Carol Falkowski

Entertainment includes: Music, Performances and Children’s Activities

Open Microphone

Invited Speakers:

President and Founder of White Bison, Inc and recognized leader and impetus behind the Wellbriety Movement, Don Coyhis,  SAMHSA, Consumer Affairs Director, Ivette Torres, Department Human Services, Chemical Health Director, Carol Falkowski.

Expected number of participants:  300

Invited Participants/Audience:

Any and all who are in or who support recovery

Primary Contacts

Betty R. Poitra

651-431-2477

Betty.poitra@state.mn.us

Jackie Crow Shoe

651 431 4676

Jackie.crowshoe@state.mn.us

Secondary Contact:

Michael A. Goze

612-813-1610

mgoze@aicdc-mn.org

Kateri Vergez

(719)548-1000

Kateri@whitebison.org

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Celebrate Recovery in our Community. All too often we as Indian people are stri
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